Passage Workspace

Isaiah 17:14

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Isaiah 17:14

14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Chapter Context

Isaiah 17 is a prophetic oracle chapter in the Old Testament that explores themes of prayer, holiness, obedience. Written during the Assyrian and pre-exilic periods (c. 740-680 BCE), this chapter should be understood within its historical context: Addressed Judah during Assyria's rise, Babylon's threat, and anticipated restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-14: Central message and teachings

This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Isaiah and its broader place in the scriptural canon.

Verse Study

Isaiah 17:14

14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Analysis

'And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.' The time markers emphasize suddenness—evening brings trouble, but before morning the threat vanishes. 'He is not' echoes Psalm 37:35-36 describing the wicked's sudden disappearance. 'Portion' and 'lot' indicate divinely ordained destiny—those who plunder God's people receive this fate. The verse provides assurance: enemies of God's people face certain judgment. Though threats appear overwhelming, God swiftly removes them. This fulfilled historically in 701 BCE and typologically points to all enemies' ultimate defeat. Reformed eschatology sees this pattern throughout redemptive history, culminating in Christ's final victory over all opposition (1 Corinthians 15:24-28).

Historical Context

The evening-to-morning timeframe precisely describes the 701 BCE deliverance—Assyrian army present at evening, destroyed by morning (Isaiah 37:36). But the principle extends to all God's enemies throughout history. Pharaoh's army drowned overnight (Exodus 14); Babylon fell in a night (Daniel 5); Herod died suddenly after prideful speech (Acts 12:23). The pattern repeats: enemies seemingly triumphant face sudden divine judgment. This provides comfort to God's people under threat—apparent victory of opposition is temporary; God's purposes ultimately prevail. Church history confirms this pattern through centuries of persecution and opposition ultimately failing.

Reflection

  • What comfort does the sudden evening-to-morning reversal provide believers facing overwhelming threats?
  • How does this pattern (enemies' sudden destruction) repeat throughout Scripture and church history?
  • In what ways does this typologically point to Christ's ultimate victory over all opposition?

Cross-References

Original Language

לְעֵ֥ת H6256 עֶ֙רֶב֙ H6153 וְהִנֵּ֣ה H2009 בַלָּהָ֔ה H1091 בְּטֶ֥רֶם H2962 בֹּ֖קֶר H1242 אֵינֶ֑נּוּ H369 זֶ֚ה H2088 חֵ֣לֶק H2506 שׁוֹסֵ֔ינוּ H8154 וְגוֹרָ֖ל H1486 לְבֹזְזֵֽינוּ׃ H962