Passage Workspace

Habakkuk 2:5

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Chapter Interlinear Verse Page

Habakkuk 2:5

5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Chapter Context

Habakkuk 2 is a prophetic dialogue chapter in the Old Testament that explores themes of worship, holiness, faith. Written during the neo-Babylonian rise to power (c. 605-597 BCE), this chapter should be understood within its historical context: Babylon's rise to power raised questions about God using pagan nations as instruments.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings

This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Habakkuk and its broader place in the scriptural canon.

Verse Study

Habakkuk 2:5

5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Analysis

Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied. This verse introduces the five woes against Babylon (verses 6-20), beginning with a character portrait of the oppressor. He transgresseth by wine (יַיִן בּוֹגֵד/yayin boged)—wine is treacherous, making men faithless and unreliable. Wine represents intoxication with power and conquest, leading to betrayal of moral boundaries.

A proud man (גֶּבֶר יָהִיר/gever yahir) describes the arrogant tyrant who neither keepeth at home (לֹא יִנְוֶה/lo yinveh)—refuses to stay within proper boundaries, constantly expanding territory. Who enlargeth his desire as hell (הִרְחִיב כִּשְׁאוֹל נַפְשׁוֹ/hirchiv kishe'ol nafsho)—appetite as wide as Sheol, the grave that never says 'enough' (Proverbs 27:20). And is as death (וְהוּא כַמָּוֶת/vehu kammavet)—insatiable as death itself, which consumes all. This describes imperial greed that devours nations endlessly, never satisfied regardless of how much it conquers. The imagery warns that insatiable ambition ultimately destroys those who harbor it—Babylon's unchecked appetite would lead to its own demise.

Historical Context

Babylon under Nebuchadnezzar II exemplified insatiable imperial ambition. Between 605-562 BC, Babylon conquered Egypt, Judah, Tyre, and numerous other nations, building the largest empire in Near Eastern history to that point. Neo-Babylonian inscriptions boast of endless conquests and tribute. Yet this empire, seemingly invincible, fell to Persia in 539 BC—just 66 years after Nebuchadnezzar's first conquest. The very greed and overreach that built the empire contributed to its collapse. The pattern repeats throughout history: empires driven by insatiable ambition eventually overextend and collapse. Rome, the Mongols, Napoleon, Hitler—all fell partly due to overreach born of uncontrolled ambition.

Reflection

  • How does insatiable ambition—whether for power, wealth, or success—function as spiritual intoxication that leads to self-destruction?
  • What are the modern equivalents of 'enlarging desire as hell'—never being satisfied regardless of achievement or acquisition?
  • How does contentment function as spiritual protection against the destructive cycle of endless striving and consumption?

Original Language

וְאַף֙ H637 כִּֽי H3588 הַיַּ֣יִן H3196 בּוֹגֵ֔ד H898 גֶּ֥בֶר H1397 יָהִ֖יר H3093 וְלֹ֣א H3808 יִנְוֶ֑ה H5115 אֲשֶׁר֩ H834 הִרְחִ֨יב H7337 כִּשְׁא֜וֹל H7585 נַפְשׁ֗וֹ H5315 +12