Passage Workspace

Ecclesiastes 10:15

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Ecclesiastes 10:15

15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

Chapter Context

Ecclesiastes 10 is a philosophical reflection chapter in the Old Testament that explores themes of worship, salvation, discipleship. Written during likely Solomon's reign (c. 970-930 BCE), this chapter should be understood within its historical context: Royal wisdom reflections paralleled other ancient Near Eastern philosophical works.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings

This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Ecclesiastes and its broader place in the scriptural canon.

Verse Study

Ecclesiastes 10:15

15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

Analysis

The labour of the foolish wearieth every one of them (עֲמַל הַכְּסִילִים תְּיַגְּעֶנּוּ, amal hakseilim teyagge'ennu)—'the toil of fools wearies him,' from yaga (to be weary, exhausted, spent). Because he knoweth not how to go to the city (אֲשֶׁר לֹא־יָדַע לָלֶכֶת אֶל־עִיר, asher lo-yada lalekhet el-ir)—literally 'for he knows not to go to the city,' possibly meaning he lacks basic navigational knowledge or can't find the most basic destinations.

This proverb captures folly's futility: the fool exhausts himself through misdirected effort because he lacks fundamental orientation. The phrase 'how to go to the city' likely means basic competence—knowing the way to the central, obvious destination. In ancient agrarian society, 'the city' (ir) represented commerce, governance, civilization itself—not knowing the way there suggests profound incompetence. Alternatively, it may be metaphorical: lacking direction toward life's proper goal. Jesus used similar imagery: 'Enter by the narrow gate... the way is easy that leads to destruction' (Matthew 7:13-14). The fool labors vigorously but toward wrong ends, achieving exhaustion without accomplishment. Proverbs 10:23 states, 'Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding.'

Historical Context

Ancient Palestinian geography centered on walled cities as hubs of trade, protection, and governance. Rural populations regularly traveled to cities for commerce and festivals. Being unable to find the city indicated either severe ignorance or disorientation.

Reflection

  • In what areas might you be expending enormous energy but moving in wrong directions due to lack of wisdom?
  • How does knowing the 'way to the city'—life's proper goal and methods—prevent wasted effort?
  • What is the spiritual 'city' believers should know how to reach, and what keeps people from finding it?

Cross-References

Original Language

עֲמַ֥ל H5999 הַכְּסִילִ֖ים H3684 תְּיַגְּעֶ֑נּוּ H3021 אֲשֶׁ֥ר H834 לֹֽא H3808 יָדַ֖ע H3045 לָלֶ֥כֶת H1980 אֶל H413 עִֽיר׃ H5892