Passage Workspace

Deuteronomy 3:9

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Chapter Interlinear Verse Page

Deuteronomy 3:9

9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

Chapter Context

Deuteronomy 3 is a sermonic and legal chapter in the Old Testament that explores themes of worship, wisdom, love. Written during the end of the wilderness wandering (c. 1406 BCE), this chapter should be understood within its historical context: Moses delivered these speeches as Israel prepared to enter a land filled with different Canaanite city-states.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-29: Conclusion and application

This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Deuteronomy and its broader place in the scriptural canon.

Verse Study

Deuteronomy 3:9

9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)

Analysis

(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;) This parenthetical note provides geographical and linguistic detail about Mount Hermon, demonstrating Moses' comprehensive knowledge of the region Israel would inherit. The Hebrew word Siryon (שִׂרְיֹן) means "breastplate" or "coat of mail," possibly referencing the mountain's snow-covered appearance resembling shining armor. The Amorite name Senir (שְׂנִיר) appears in Deuteronomy 3:9 and is referenced in Song of Solomon 4:8 and 1 Chronicles 5:23.

Mount Hermon, standing at 9,232 feet, marks the northern boundary of Israel's conquest east of the Jordan (Deuteronomy 3:8). Its multiple names reflect the diverse peoples inhabiting the region—Sidonians (Phoenicians) to the northwest, Amorites to the south and east. This linguistic detail serves several purposes: it establishes precise geographical boundaries, demonstrates the historical reliability of Moses' account, and reminds Israel that God was giving them land inhabited by powerful nations with distinct cultures and languages.

The inclusion of various names also emphasizes the comprehensive nature of Israel's victory over Og king of Bashan (Deuteronomy 3:1-11). The territory from Mount Hermon southward represented significant conquest—these weren't obscure lands but regions known by multiple names across different peoples, indicating their importance and Israel's thoroughgoing victory through God's power.

Historical Context

Mount Hermon forms the southern end of the Anti-Lebanon mountain range, approximately 28 miles long. Its snow-capped peak (snow remains year-round) feeds the Jordan River and numerous springs, making it crucial for the region's water supply. The mountain's prominence made it a significant landmark in ancient geography and a site for Canaanite worship of Baal (judges by archaeological evidence).

The conquest of this region occurred around 1406 BC during Israel's defeat of the Amorite kings Sihon and Og (Numbers 21:21-35; Deuteronomy 2:24-3:11). Og king of Bashan ruled the territory including Mount Hermon, and his defeat gave Israel control of the Transjordan highlands. The tribes of Reuben, Gad, and half of Manasseh received this territory as their inheritance (Deuteronomy 3:12-17).

The multiple names for Hermon appear in ancient Near Eastern texts, confirming the historical accuracy of Moses' account. The Sidonians (Phoenicians) called it Sirion, mentioned in Ugaritic texts. The Amorite name Senir appears in Assyrian records. This demonstrates that the biblical text preserves authentic ancient geographical knowledge, not later legendary material. Mount Hermon later became the traditional site for Jesus' transfiguration, though the exact location is uncertain (Matthew 17:1-9).

Reflection

  • How does God's attention to geographical and historical detail demonstrate His concern for real-world, concrete reality?
  • What does Israel's conquest of territories with multiple names and diverse peoples teach about God's sovereignty over nations?
  • How should believers view the intersection of biblical faith and historical, geographical, and archaeological evidence?
  • What spiritual significance does Mount Hermon's role as a boundary marker hold for understanding God's promises?
  • How does this verse's inclusion of seemingly minor details encourage confidence in Scripture's reliability?

Cross-References

Original Language

צִֽידֹנִ֛ים H6722 יִקְרְאוּ H7121 לְחֶרְמ֖וֹן H2768 שִׂרְיֹ֑ן H8303 וְהָ֣אֱמֹרִ֔י H567 יִקְרְאוּ H7121 ל֖וֹ H0 שְׂנִֽיר׃ H8149