Passage Workspace

Daniel 7:20

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Daniel 7:20

20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

Chapter Context

Daniel 7 is a apocalyptic and narrative chapter in the Old Testament that explores themes of truth, sacrifice, righteousness. Written during the Babylonian and Persian periods (c. 605-530 BCE), this chapter should be understood within its historical context: Demonstrates faithful living under foreign rule during the Babylonian and Persian empires.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-28: Conclusion and application

This chapter is significant because it provides guidance for worship and spiritual devotion. When studying this passage, it's important to consider both its immediate context within Daniel and its broader place in the scriptural canon.

Verse Study

Daniel 7:20

20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

Analysis

Daniel's continued inquiry focuses on "the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows." The little horn receives disproportionate attention, indicating its unique significance. The phrase "whose look was more stout" (literally "appearance greater") suggests this figure's presumptuous arrogance exceeding normal human pride.

The "eyes" signify intelligence and perception—this isn't mere brute force but sophisticated cunning. The "mouth that spake very great things" emphasizes blasphemous speech against God (v. 25). The combination warns that final opposition combines intellectual sophistication, political cunning, and spiritual blasphemy. Modern believers face increasingly sophisticated attacks on Christian truth through academic, media, and governmental channels—patterns prefiguring the little horn's comprehensive opposition.

The detail that this horn appeared greater than its fellows despite starting small illustrates how pride and blasphemy magnify themselves beyond actual status. Antichrist will present himself as humanity's savior and ultimate authority, demanding worship (2 Thessalonians 2:4, Revelation 13:4). Yet despite impressive appearance, this figure faces certain destruction (v. 11). Christ, truly great though appearing humble, will destroy all false greatness at His return (Philippians 2:5-11).

Historical Context

Antiochus IV Epiphanes' arrogant self-designation ("Epiphanes" = "God Manifest") and persecution of Jews provided initial fulfillment. However, the detailed attention and connection to final judgment (v. 11) indicate primary reference to eschatological antichrist. The pattern shows historical figures foreshadowing greater future fulfillment—Antiochus typed the coming man of lawlessness.

Reflection

  • How does the little horn's combination of intelligence and blasphemy warn about sophisticated modern opposition to Christian truth?
  • What does the emphasis on presumptuous speech teach about recognizing and resisting claims to authority that belong only to God?
  • How should knowing that apparent greatness will be destroyed encourage resistance to cultural pressure to acknowledge false authorities?

Cross-References

Original Language

וְעַל H5922 וְקַרְנָ֨א H7162 עֲשַׂר֙ H6236 דִּ֣י H1768 בְרֵאשַׁ֔הּ H7217 וְאָחֳרִי֙ H317 דִּ֣י H1768 סִלְקַ֔ת H5559 וּנְפַ֥לָו H5308 מִן H4481 קֳדָמַ֖יהּ H6925 תְּלָ֑ת H8532 +11