Greek Strong's Numbers

to expose as a spectacle

a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively)

sulphur

godlike (neuter as noun, divinity)

divinity (abstractly)

sulphur-like, i.e. sulphurous

a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

determination (properly, the act), i.e. option

to determine (as an active option from subjective impulse; whereas G1014 (βούλομαι) properly denotes rather a passive acquiescence in objective consid...

something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)

to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate

divinely instructed

to resist deity

an opponent of deity

divinely breathed in

figuratively, a magistrate; by Hebraism, very

devoutness, i.e. piety

reverent of God, i.e. pious

hateful to God, i.e. impious

divinity (abstractly)

friend of God; Theophilus, a Christian

attendance (specially, medical, i.e. cure); figuratively and collectively, domestics

to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)

a menial attendant (as if cherishing)

to harvest

reaping, i.e. the crop

a harvester

to heat (oneself)

warmth

properly, heat, i.e. summer

a Thessalonican, i.e. inhabitant of Thessalonice

Thessalonice, a place in Asia Minor

Theudas, an Israelite

to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))

spectatorship, i.e. (concretely) a spectacle

a receptacle, i.e. scabbard

to suckle, (by implication) to suck

female

hunting, i.e. (figuratively) destruction

to hunt (an animal), i.e. (figuratively) to carp at

to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men)

a dangerous animal

to amass or reserve (literally or figuratively)

a deposit, i.e. wealth (literally or figuratively)

to manipulate, i.e. have to do with; by implication, to injure

to crowd (literally or figuratively)

pressure (literally or figuratively)

to die (literally or figuratively)

liable to die

to be in tumult, i.e. disturb, clamor

a disturbance

to crush

stock (as raised on a farm)

to bewail

wailing

ceremonial observance

ceremonious in worship (as demonstrative), i.e. pious

and a derivative of G680 (ἅπτομαι) (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conqu...

of uncertain derivation; hair

to clamor, i.e. (by implication) to frighten

a clot

a stately seat ("throne"); by implication, power or (concretely) a potentate

Thyatira, a place in Asia Minor

a female child, or (by Hebraism) descendant (or inhabitant)

a daughterling

denoting a certain fragrant tree); made of citron-wood

an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself

a place of fumigation, i.e. the alter of incense (in the Temple)

to fumigate, i.e. offer aromatic fumes

to be in a furious fight, i.e. (figuratively) to be exasperated

passion (as if breathing hard)

to put in a passion, i.e. enrage

a portal or entrance (the opening or the closure, literally or figuratively)

a large shield (as door-shaped)

an aperture, i.e. window

a gate- warden

sacrifice (the act or the victim, literally or figuratively)

a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)

properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (sl...

the twin; Thomas, a Christian

the chest ("thorax"), i.e. (by implication) a corslet

Jairus (i.e. Jair), an Israelite

Jacob (i.e. Ja`akob), the progenitor of the Israelites

Jacobus, the name of three Israelites

a cure (the effect)

Jambres, an Egyptian

Janna, an Israelite

Jannes, an Egyptian

to cure (literally or figuratively)

Jared (i.e. Jered), an antediluvian

curing (the act)

"jasper", a gem

about to cure; Jason, a Christian

a physician

used as an interjection to denote surprise; lo!

a sight (comparative figuratively "idea"), i.e. aspect

pertaining to self, i.e. one's own; by implication, private or separate

a private person, i.e. (by implication) an ignoramus (compare "idiot")

used as imperative lo!;