Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
God's challenging question about religious fasting: 'Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?' The fasts commemorated Jerusalem's destruction: fifth month (temple burning, 2 Kings 25:8-9), seventh month (Gedaliah's assassination, 2 Kings 25:25). For 70 years of exile they fasted, but God asks: was it for Me (haliy samtem tsam)? Or was it self-centered mourning for lost prosperity? True fasting seeks God and His purposes; false fasting is religious performance or self-pity. Isaiah 58:3-7 elaborates: fasting God honors involves loosening injustice's bonds and feeding the hungry. External ritual without heart transformation is meaningless (Matthew 6:16-18).
Historical Context
The question arose in 518 BC (Zechariah 7:1) when delegates asked if they should continue mourning fasts now that the temple was being rebuilt. Their fasts had become traditional rituals divorced from spiritual purpose. God's response (chapters 7-8) emphasizes that He desires justice, mercy, and obedience (7:9-10) more than ritual observance. Pre-exilic ancestors ignored this, bringing judgment (7:11-14). Post-exilic community mustn't repeat the error. The fasts would eventually become feasts (8:19) when God fully restores His people. This teaches that religious practices must flow from genuine devotion and produce ethical transformation. Jesus later confronted similar hypocrisy in Pharisees (Matthew 23:23-28).
Questions for Reflection
Do my spiritual disciplines (fasting, prayer, worship) genuinely seek God, or are they performances or self-focused routines?
How can I ensure my religious practices produce the fruit God desires—justice, mercy, and humble obedience?
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Analysis & Commentary
God's challenging question about religious fasting: 'Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?' The fasts commemorated Jerusalem's destruction: fifth month (temple burning, 2 Kings 25:8-9), seventh month (Gedaliah's assassination, 2 Kings 25:25). For 70 years of exile they fasted, but God asks: was it for Me (haliy samtem tsam)? Or was it self-centered mourning for lost prosperity? True fasting seeks God and His purposes; false fasting is religious performance or self-pity. Isaiah 58:3-7 elaborates: fasting God honors involves loosening injustice's bonds and feeding the hungry. External ritual without heart transformation is meaningless (Matthew 6:16-18).