Zechariah 4:12
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
Original Language Analysis
וָאַ֣עַן
And I answered
H6030
וָאַ֣עַן
And I answered
Strong's:
H6030
Word #:
1 of 16
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
שֵׁנִ֔ית
again
H8145
שֵׁנִ֔ית
again
Strong's:
H8145
Word #:
2 of 16
properly, double, i.e., second; also adverbially, again
מַה
H4100
מַה
Strong's:
H4100
Word #:
5 of 16
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
שִׁבֲּלֵ֣י
branches
H7641
שִׁבֲּלֵ֣י
branches
Strong's:
H7641
Word #:
7 of 16
a stream (as flowing); also an ear of grain (as growing out); by analogy, a branch
הַזֵּיתִ֗ים
olive
H2132
הַזֵּיתִ֗ים
olive
Strong's:
H2132
Word #:
8 of 16
an olive (as yielding illuminating oil), the tree, the branch or the berry
אֲשֶׁר֙
H834
אֲשֶׁר֙
Strong's:
H834
Word #:
9 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּיַ֗ד
which through
H3027
בְּיַ֗ד
which through
Strong's:
H3027
Word #:
10 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַזָּהָֽב׃
golden
H2091
הַזָּהָֽב׃
golden
Strong's:
H2091
Word #:
13 of 16
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
הַֽמְרִיקִ֥ים
empty
H7324
הַֽמְרִיקִ֥ים
empty
Strong's:
H7324
Word #:
14 of 16
to pour out (literally or figuratively), i.e., empty
Cross References
Revelation 11:4These are the two olive trees, and the two candlesticks standing before the God of the earth.Matthew 20:23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Historical Context
The vision encouraged the post-exilic community that God had provided Spirit-anointed leaders (Joshua and Zerubbabel) through whom divine enablement flowed. They weren't resourceless orphans but recipients of golden oil channeled through God's appointed servants. The Church continues to receive Spirit-anointing through Christ and His under-shepherds who expend themselves in service (2 Corinthians 12:15).
Questions for Reflection
- What does the 'emptying' of golden oil from the branches teach about servant leadership?
- How do the 'golden pipes' represent the means and channels God uses to supply His Spirit to His people?
- In what ways are you called to be a 'golden pipe' channeling God's anointing to others rather than a reservoir?
Analysis & Commentary
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?—Zechariah's second question probes deeper. Not satisfied with understanding the trees generally, he asks specifically about the shibbolē hazzētīm (שִׁבֹּלֵי הַזֵּיתִים, 'olive branches/clusters'), the fruit-bearing portions. The shənē tsantərōt hazzāhāb (שְׁנֵי צַנְתְּרוֹת הַזָּהָב, 'two golden pipes/spouts') channel oil from branches directly to lampstand.
The verb hamerikīm mē'ălēhem et-hazzāhāb (הַמְרִיקִים מֵעֲלֵיהֶם אֶת־הַזָּהָב, 'emptying from themselves the golden [oil]') depicts active pouring out—the branches don't hoard oil but continuously dispense it. 'Golden oil' emphasizes purity and value. The vision's mechanics matter: not just that oil exists, but HOW it flows—directly from source (olive trees) through channels (golden pipes) to receiver (lampstand). This pictures how God's Spirit flows through anointed servants (Joshua and Zerubbabel, then ultimately Christ the Priest-King) to empower God's people for light-bearing witness. The self-emptying branches foreshadow Christ who 'emptied himself' (Philippians 2:7, ekenōsen) to supply life to His body the Church. Ministry requires self-expenditure, pouring out anointing to others.