Titus 1:13

Authorized King James Version

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This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρία witness G3141
μαρτυρία witness
Strong's: G3141
Word #: 2 of 16
evidence given (judicially or genitive case)
αὕτη This G3778
αὕτη This
Strong's: G3778
Word #: 3 of 16
the he (she or it), i.e., this or that (often with article repeated)
ἐστὶν is G2076
ἐστὶν is
Strong's: G2076
Word #: 4 of 16
he (she or it) is; also (with neuter plural) they are
ἀληθής true G227
ἀληθής true
Strong's: G227
Word #: 5 of 16
true (as not concealing)
δι' Wherefore G1223
δι' Wherefore
Strong's: G1223
Word #: 6 of 16
through (in very wide applications, local, causal, or occasional)
ἣν G3739
ἣν
Strong's: G3739
Word #: 7 of 16
the relatively (sometimes demonstrative) pronoun, who, which, what, that
αἰτίαν G156
αἰτίαν
Strong's: G156
Word #: 8 of 16
a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved)
ἔλεγχε rebuke G1651
ἔλεγχε rebuke
Strong's: G1651
Word #: 9 of 16
to confute, admonish
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 10 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποτόμως sharply G664
ἀποτόμως sharply
Strong's: G664
Word #: 11 of 16
abruptly, i.e., peremptorily
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 12 of 16
in order that (denoting the purpose or the result)
ὑγιαίνωσιν they may be sound G5198
ὑγιαίνωσιν they may be sound
Strong's: G5198
Word #: 13 of 16
to have sound health, i.e., be well (in body); figuratively, to be uncorrupt (true in doctrine)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 16
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 15 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
πίστει the faith G4102
πίστει the faith
Strong's: G4102
Word #: 16 of 16
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

Analysis & Commentary

This witness is true—Paul affirms Epimenides's assessment. The Cretan stereotype had sufficient accuracy to be pastorally useful. Wherefore rebuke them sharply (ἔλεγχε αὐτοὺς ἀποτόμως, elegche autous apotomōs)—ἀποτόμως means "abruptly/severely/curtly," not gently. The adverb suggests cutting decisiveness, not gradually coaxing. Particular sins require particular severity; Cretan cultural patterns of deception demanded sharp confrontation.

That they may be sound in the faith (ἵνα ὑγιαίνωσιν ἐν τῇ πίστει, hina hygiainōsin en tē pistei)—the goal of severe rebuke is health (ὑγιαίνω, hygiaino, to be healthy, root of "hygiene"). Paul repeatedly uses medical metaphors: ὑγιαίνω (sound/healthy) versus diseased doctrine. Sharp rebuke isn't punishment but surgery—painful but curative. The patient's health, not comfort, determines treatment.

Historical Context

Modern therapeutic culture views confrontation as harmful, preferring affirmation and non-judgmentalism. But Paul's pastoral care prioritizes spiritual health over emotional comfort. In honor-shame cultures like Crete's, direct rebuke communicated urgency and care, while indirect hints showed indifference or cowardice.

Questions for Reflection

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