Romans 6:8
Now if we be dead with Christ, we believe that we shall also live with him:
Original Language Analysis
Cross References
Historical Context
Greco-Roman mystery religions promised initiates would share the fate of their deity (often involving ritual death and rebirth), but these were symbolic. Paul proclaims historical reality: Christ actually died and rose, and believers actually share that death-resurrection through union with Him. The early church's resurrection faith distinguished Christianity from Greek philosophy (which generally rejected bodily resurrection) and even from some Jewish sects (Sadducees denied resurrection; Pharisees affirmed it only eschatologically, not as present reality in Christ).
Questions for Reflection
- How does your 'belief' that you shall live with Christ affect your present experience of resurrection life?
- What areas of your life need to be brought more fully into the reality of living 'together with' Christ now?
- How does assurance of future glorification motivate present sanctification in your hardest struggles?
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Analysis & Commentary
Now if we be dead with Christ—the first-class conditional (ei de apethanomen syn Christō, εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ) assumes the condition is true: "since we died with Christ" (not "if" in the sense of doubt). The aorist tense points to the definite historical reality of co-death at conversion. We believe that we shall also live with him (pisteuomen hoti kai syzēsomen autō, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ)—the future syzēsomen (shall live together with) encompasses both present resurrection life and future glorified existence.
Paul establishes logical necessity: death with Christ → life with Christ. This isn't mere hope but confident expectation based on God's resurrection power demonstrated in Christ. The compound verb syzēsomen (live together with) again emphasizes union—believers don't just live like Christ but with Christ, sharing His resurrection life. The present tense pisteuomen (we believe) indicates ongoing faith conviction, not one-time assent. This verse bridges justification (positional life in Christ) and glorification (future bodily resurrection), with sanctification as the present outworking.