Romans 2:24

Authorized King James Version

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For the name of God is blasphemed among the Gentiles through you, as it is written.

Original Language Analysis

τὸ G3588
τὸ
Strong's: G3588
Word #: 1 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 13
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 3 of 13
a "name" (literally or figuratively) (authority, character)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 5 of 13
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
δι' through G1223
δι' through
Strong's: G1223
Word #: 6 of 13
through (in very wide applications, local, causal, or occasional)
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 7 of 13
you (as the objective of a verb or preposition)
βλασφημεῖται is blasphemed G987
βλασφημεῖται is blasphemed
Strong's: G987
Word #: 8 of 13
to vilify; specially, to speak impiously
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 9 of 13
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 10 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνεσιν the Gentiles G1484
ἔθνεσιν the Gentiles
Strong's: G1484
Word #: 11 of 13
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 12 of 13
just (or inasmuch) as, that
γέγραπται it is written G1125
γέγραπται it is written
Strong's: G1125
Word #: 13 of 13
to "grave", especially to write; figuratively, to describe

Analysis & Commentary

For the name of God is blasphemed among the Gentiles through you, as it is writtenτὸ γὰρ ὄνομα τοῦ θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται (to gar onoma tou theou di' hymas blasphēmeitai en tois ethnesin, kathōs gegraptai). Paul quotes Isaiah 52:5 and Ezekiel 36:20-23, where Israel's exile caused Gentiles to mock God's inability to protect His people. Here the application shifts: hypocritical Jewish behavior causes Gentiles to βλασφημέω (blasphēmeō, "blaspheme/revile") God's character.

Δι᾽ ὑμᾶς (di' hymas, "through/because of you") assigns causation—Gentiles blaspheme God specifically because of Jewish hypocrisy. When God's covenant people violate the standards they proclaim, it discredits God Himself in observers' eyes. This isn't primarily about Gentile hostility but legitimate reproach: if God's law and people don't produce righteousness, why believe in Him? Hypocrisy is functional atheism—professing God while denying His transforming power (2 Timothy 3:5).

The phrase as it is written (καθὼς γέγραπται, kathōs gegraptai) Paul's standard formula for citing Scripture, demonstrates this isn't new criticism but longstanding prophetic indictment. Israel's history repeated cycles of covenant unfaithfulness leading to God's name being profaned among nations. Paul now applies this to first-century Jewish presumption, but the principle extends to Christian hypocrisy today (1 Peter 2:12).

Historical Context

Isaiah 52:5 addressed Babylonian exile—Gentiles mocked God as weak, unable to defend Israel. Ezekiel 36:20-23 addressed the same: Israel's dispersion profaned God's holy name, as if He couldn't keep covenant promises. By Paul's era, Roman occupation raised similar questions about God's power. But Paul pivots the application: the real blasphemy comes not from Israel's oppression but from their hypocrisy—claiming God's favor while living no differently than pagans, teaching righteousness while practicing sin.

Questions for Reflection