Romans 15:23

Authorized King James Version

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But now having no more place in these parts, and having a great desire these many years to come unto you;

Original Language Analysis

νυνὶ now G3570
νυνὶ now
Strong's: G3570
Word #: 1 of 19
just now
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 19
but, and, etc
μηκέτι no more G3371
μηκέτι no more
Strong's: G3371
Word #: 3 of 19
no further
τόπον place G5117
τόπον place
Strong's: G5117
Word #: 4 of 19
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
ἔχων having G2192
ἔχων having
Strong's: G2192
Word #: 5 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 19
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
κλίμασιν parts G2824
κλίμασιν parts
Strong's: G2824
Word #: 8 of 19
a slope, i.e., (specially) a "clime" or tract of country
τούτοις G5125
τούτοις
Strong's: G5125
Word #: 9 of 19
to (for, in, with or by) these (persons or things)
ἐπιποθίαν a great desire G1974
ἐπιποθίαν a great desire
Strong's: G1974
Word #: 10 of 19
intense longing
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 11 of 19
but, and, etc
ἔχων having G2192
ἔχων having
Strong's: G2192
Word #: 12 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἐλθεῖν to come G2064
ἐλθεῖν to come
Strong's: G2064
Word #: 14 of 19
to come or go (in a great variety of applications, literally and figuratively)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 15 of 19
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 16 of 19
you (as the objective of a verb or preposition)
ἀπὸ these G575
ἀπὸ these
Strong's: G575
Word #: 17 of 19
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
πολλῶν these many G4183
πολλῶν these many
Strong's: G4183
Word #: 18 of 19
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἐτῶν years G2094
ἐτῶν years
Strong's: G2094
Word #: 19 of 19
a year

Analysis & Commentary

But now having no more place in these parts (νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, nyni de mēketi topon echōn en tois klimasi toutois)—Mēketi topon echōn (having no more place) indicates completion: Paul has fulfilled his pioneer church-planting mandate in the eastern Mediterranean. Klimasi (regions, territories) refers to the area from Jerusalem to Illyricum (v. 19). This doesn't mean every person is converted but that churches are established in major centers, capable of evangelizing their regions. Paul's apostolic task—laying foundations (v. 20)—is complete there; others will build on them.

And having a great desire these many years to come unto you (ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν, epipothian de echōn tou elthein pros hymas apo pollōn etōn)—Epipothian (longing, desire) is strong yearning. Apo pollōn etōn (from many years) indicates this isn't a recent impulse but long-held desire. Paul's missionary strategy required patience: he waited years to visit Rome until strategic timing aligned. This demonstrates disciplined ambition—passionate desires held in check by Spirit-directed priorities.

Historical Context

'Many years' suggests Paul had known about the Roman church and desired to visit since the early-to-mid 50s AD. By 57, with work in the east complete and plans for Spain forming (v. 24), the timing was right. This verse indicates Paul's advance planning and strategic thinking—apostolic ministry wasn't random opportunism but careful, prayerful strategy.

Questions for Reflection

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