Romans 14:7

Authorized King James Version

For none of us liveth to himself, and no man dieth to himself.

Word-by-Word Analysis
#1
οὐδεὶς
no man
not even one (man, woman or thing), i.e., none, nobody, nothing
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
ἡμῶν
of us
of (or from) us
#4
ἑαυτῷ
to himself
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#5
ζῇ
liveth
to live (literally or figuratively)
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
οὐδεὶς
no man
not even one (man, woman or thing), i.e., none, nobody, nothing
#8
ἑαυτῷ
to himself
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#9
ἀποθνῄσκει·
dieth
to die off (literally or figuratively)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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