Romans 12:21

Authorized King James Version

Be not overcome of evil, but overcome evil with good.

Word-by-Word Analysis
#1
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#2
νίκα
Be
to subdue (literally or figuratively)
#3
ὑπὸ
of
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
#4
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
κακόν
evil
worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
#6
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#7
νίκα
Be
to subdue (literally or figuratively)
#8
ἐν
with
"in," at, (up-)on, by, etc
#9
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ἀγαθῷ
G18
good
"good" (in any sense, often as noun)
#11
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#12
κακόν
evil
worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious

Analysis

This verse develops the salvation theme central to Romans. The concept of divine revelation reflects justification by faith as the foundation of Christian hope. The literary structure and word choice here contribute to systematic theological exposition of the gospel, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of Hellenistic epistolary literature with sophisticated theological argumentation shapes this text's meaning. Paul's systematic presentation built upon centuries of Jewish understanding about righteousness and divine justice Understanding a worldview shaped by both Jewish monotheism and Greco-Roman philosophical thought helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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