Recompense to no man evil for evil. Provide things honest in the sight of all men. Paul continues teaching on non-retaliation. Recompense to no man evil for evil (μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες, mēdeni kakon anti kakou apodidontes)—the verb apodidōmi means 'to repay, give back'—forbids tit-for-tat vengeance. This echoes Jesus's teaching (Matthew 5:38-42) and Peter's (1 Peter 3:9): the lex talionis (eye for eye) is superseded by cruciform love. Natural justice demands proportional payback; gospel transformation produces mercy. The second command, Provide things honest in the sight of all men (προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων, pronoōumenoi kala enōpion pantōn anthrōpōn), literally reads 'taking thought beforehand for what is noble in the sight of all people.'
This phrase draws from Proverbs 3:4 LXX and emphasizes public witness. Christians aren't merely concerned with internal righteousness but with how unbelievers perceive their conduct. 'Honest' (καλά, kala, 'noble, beautiful, good') things are visibly praiseworthy, removing any grounds for accusation. Paul advocates strategic moral clarity: believers should live in such a way that even opponents recognize their integrity (1 Peter 2:12, 2 Corinthians 8:21). Reputation matters not for self-promotion but for gospel credibility—hypocrisy discredits the message; consistent virtue commends it.
Historical Context
Early Christians were often slandered as atheists (refusing pagan gods), cannibals (misunderstanding the Eucharist), and immoral (meeting secretly). Jewish opponents accused them of blasphemy and apostasy. Roman authorities suspected disloyalty to the emperor. In this hostile context, Paul urges irreproachable conduct that refutes false accusations. 'All men' includes both believers and unbelievers; Christians must maintain ethical consistency across all relationships. The church's moral witness—refusing vengeance, practicing honesty—was evangelistic apologetics.
Questions for Reflection
When you've been wronged, do you reflexively plan retaliation ('evil for evil') or intentionally practice mercy?
How does your conduct appear 'in the sight of all men'—neighbors, coworkers, unbelievers—and does it commend the gospel?
What areas of your life need greater moral clarity and consistency to remove obstacles to gospel witness?
Related Resources
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Analysis & Commentary
Recompense to no man evil for evil. Provide things honest in the sight of all men. Paul continues teaching on non-retaliation. Recompense to no man evil for evil (μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες, mēdeni kakon anti kakou apodidontes)—the verb apodidōmi means 'to repay, give back'—forbids tit-for-tat vengeance. This echoes Jesus's teaching (Matthew 5:38-42) and Peter's (1 Peter 3:9): the lex talionis (eye for eye) is superseded by cruciform love. Natural justice demands proportional payback; gospel transformation produces mercy. The second command, Provide things honest in the sight of all men (προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων, pronoōumenoi kala enōpion pantōn anthrōpōn), literally reads 'taking thought beforehand for what is noble in the sight of all people.'
This phrase draws from Proverbs 3:4 LXX and emphasizes public witness. Christians aren't merely concerned with internal righteousness but with how unbelievers perceive their conduct. 'Honest' (καλά, kala, 'noble, beautiful, good') things are visibly praiseworthy, removing any grounds for accusation. Paul advocates strategic moral clarity: believers should live in such a way that even opponents recognize their integrity (1 Peter 2:12, 2 Corinthians 8:21). Reputation matters not for self-promotion but for gospel credibility—hypocrisy discredits the message; consistent virtue commends it.