Psalms 39:8
Deliver me from all my transgressions: make me not the reproach of the foolish.
Original Language Analysis
מִכָּל
H3605
מִכָּל
Strong's:
H3605
Word #:
1 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
פְּשָׁעַ֥י
me from all my transgressions
H6588
פְּשָׁעַ֥י
me from all my transgressions
Strong's:
H6588
Word #:
2 of 7
a revolt (national, moral or religious)
הַצִּילֵ֑נִי
Deliver
H5337
הַצִּילֵ֑נִי
Deliver
Strong's:
H5337
Word #:
3 of 7
to snatch away, whether in a good or a bad sense
Historical Context
David's sin with Bathsheba and murder of Uriah had indeed made him "the reproach of the foolish"—enemies mocked, and Nathan prophesied that "by this deed thou hast given great occasion to the enemies of the LORD to blaspheme" (2 Samuel 12:14). This psalm may reflect David's ongoing wrestling with that moral failure's aftermath.
Questions for Reflection
- How does viewing sin primarily as something that dishonors God (rather than merely hurts you) change your motivation for holiness?
- In what ways might your unaddressed transgressions currently give 'the foolish' reason to mock God's power or goodness?
- What does deliverance from sin look like beyond forgiveness—how does God rescue you from sin's ongoing mastery?
Related Resources
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Analysis & Commentary
Deliver me from all my transgressions—Having confronted life's vanity (v. 6), David now identifies the core problem: sin. The Hebrew pəshā'ay (פְּשָׁעַי, transgressions) means willful rebellion, not mere mistakes. David pleads for haṣṣîlênî (הַצִּילֵנִי, deliver/rescue me) from rebellion's consequences. This shows spiritual maturity—recognizing that existential despair often stems from guilt and separation from God.
Make me not the reproach of the foolish—Ḥerpāh (חֶרְפָּה, reproach/disgrace) means shame or scorn. The nāḇāl (נָבָל, foolish one) is the moral fool who lives as if God doesn't exist (Psalm 14:1). David's concern isn't primarily reputation but that his sin might give atheistic fools ammunition to mock God. When believers fall into persistent sin, the wicked conclude, "See? Their God is powerless or indifferent." Paul later echoes this concern: "The name of God is blasphemed among the Gentiles because of you" (Romans 2:24).
This verse reveals that sin's worst consequence isn't personal suffering but bringing reproach on God's name. David understands covenant theology: Israel's obedience demonstrated Yahweh's reality to watching nations (Deuteronomy 4:6-8). His prayer for deliverance is thus simultaneously personal and theological—rescue from sin's bondage to restore God's honor. Christ's atonement answered this prayer ultimately: our deliverance from sin's mastery (Romans 6:14) enables lives that glorify rather than blaspheme God's name (Matthew 5:16).