Psalms 39:8

Authorized King James Version

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Deliver me from all my transgressions: make me not the reproach of the foolish.

Original Language Analysis

מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 1 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
פְּשָׁעַ֥י me from all my transgressions H6588
פְּשָׁעַ֥י me from all my transgressions
Strong's: H6588
Word #: 2 of 7
a revolt (national, moral or religious)
הַצִּילֵ֑נִי Deliver H5337
הַצִּילֵ֑נִי Deliver
Strong's: H5337
Word #: 3 of 7
to snatch away, whether in a good or a bad sense
חֶרְפַּ֥ת me not the reproach H2781
חֶרְפַּ֥ת me not the reproach
Strong's: H2781
Word #: 4 of 7
contumely, disgrace, the pudenda
נָ֝בָ֗ל of the foolish H5036
נָ֝בָ֗ל of the foolish
Strong's: H5036
Word #: 5 of 7
stupid; wicked (especially impious)
אַל H408
אַל
Strong's: H408
Word #: 6 of 7
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תְּשִׂימֵֽנִי׃ make H7760
תְּשִׂימֵֽנִי׃ make
Strong's: H7760
Word #: 7 of 7
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Analysis & Commentary

Deliver me from all my transgressions—Having confronted life's vanity (v. 6), David now identifies the core problem: sin. The Hebrew pəshā'ay (פְּשָׁעַי, transgressions) means willful rebellion, not mere mistakes. David pleads for haṣṣîlênî (הַצִּילֵנִי, deliver/rescue me) from rebellion's consequences. This shows spiritual maturity—recognizing that existential despair often stems from guilt and separation from God.

Make me not the reproach of the foolishḤerpāh (חֶרְפָּה, reproach/disgrace) means shame or scorn. The nāḇāl (נָבָל, foolish one) is the moral fool who lives as if God doesn't exist (Psalm 14:1). David's concern isn't primarily reputation but that his sin might give atheistic fools ammunition to mock God. When believers fall into persistent sin, the wicked conclude, "See? Their God is powerless or indifferent." Paul later echoes this concern: "The name of God is blasphemed among the Gentiles because of you" (Romans 2:24).

This verse reveals that sin's worst consequence isn't personal suffering but bringing reproach on God's name. David understands covenant theology: Israel's obedience demonstrated Yahweh's reality to watching nations (Deuteronomy 4:6-8). His prayer for deliverance is thus simultaneously personal and theological—rescue from sin's bondage to restore God's honor. Christ's atonement answered this prayer ultimately: our deliverance from sin's mastery (Romans 6:14) enables lives that glorify rather than blaspheme God's name (Matthew 5:16).

Historical Context

David's sin with Bathsheba and murder of Uriah had indeed made him "the reproach of the foolish"—enemies mocked, and Nathan prophesied that "by this deed thou hast given great occasion to the enemies of the LORD to blaspheme" (2 Samuel 12:14). This psalm may reflect David's ongoing wrestling with that moral failure's aftermath.

Questions for Reflection

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