Psalms 37:19
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
Original Language Analysis
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
1 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
יֵ֭בֹשׁוּ
They shall not be ashamed
H954
יֵ֭בֹשׁוּ
They shall not be ashamed
Strong's:
H954
Word #:
2 of 7
properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed
בְּעֵ֣ת
time
H6256
בְּעֵ֣ת
time
Strong's:
H6256
Word #:
3 of 7
time, especially (adverb with preposition) now, when, etc
Cross References
Psalms 33:19To deliver their soul from death, and to keep them alive in famine.Proverbs 10:3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.Isaiah 33:16He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.Amos 5:13Therefore the prudent shall keep silence in that time; for it is an evil time.Ephesians 5:16Redeeming the time, because the days are evil.
Historical Context
Famine was recurring threat in ancient agricultural societies, bringing widespread suffering and death. God's promise to satisfy the righteous during such times required miraculous intervention, recalling manna in wilderness.
Questions for Reflection
- How do you trust God's provision when economic or personal 'famine' threatens?
- What does being 'satisfied' mean when circumstances provide less than you desire?
Related Resources
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Analysis & Commentary
The 'evil time' and 'days of famine' represent seasons of testing when normal provision fails and circumstances turn hostile. The righteous 'shall not be ashamed' indicates vindication rather than humiliation, their trust proving justified. Being 'satisfied' during famine is supernatural—not abundance but sufficiency when others starve. This recalls Habakkuk 3:17-18: rejoicing in God despite crop failure. Divine provision may not mean excess but always means enough, teaching dependence on God rather than circumstances.