Psalms 33:8

Authorized King James Version

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Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.

Original Language Analysis

יִֽירְא֣וּ fear H3372
יִֽירְא֣וּ fear
Strong's: H3372
Word #: 1 of 9
to fear; morally to revere; causatively to frighten
מֵ֭יְהוָה the LORD H3068
מֵ֭יְהוָה the LORD
Strong's: H3068
Word #: 2 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָאָ֑רֶץ Let all the earth H776
הָאָ֑רֶץ Let all the earth
Strong's: H776
Word #: 4 of 9
the earth (at large, or partitively a land)
מִמֶּ֥נּוּ H4480
מִמֶּ֥נּוּ
Strong's: H4480
Word #: 5 of 9
properly, a part of; hence (prepositionally), from or out of in many senses
יָ֝ג֗וּרוּ stand in awe H1481
יָ֝ג֗וּרוּ stand in awe
Strong's: H1481
Word #: 6 of 9
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יֹשְׁבֵ֥י let all the inhabitants H3427
יֹשְׁבֵ֥י let all the inhabitants
Strong's: H3427
Word #: 8 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
תֵבֵֽל׃ of the world H8398
תֵבֵֽל׃ of the world
Strong's: H8398
Word #: 9 of 9
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as babylonia,

Analysis & Commentary

Following the description of creation by God's word, this verse issues appropriate response: 'Let all the earth fear the LORD'. The imperative yir'u (fear) indicates reverent awe, not terror—appropriate response to sovereign Creator. This fear combines worship, obedience, and humble submission. Proverbs 9:10 declares, 'The fear of the LORD is the beginning of wisdom.' Creation's grandeur should produce creature's humility. If God spoke galaxies into being, how small are we—yet how valued, since this mighty God seeks relationship with us.

The second imperative extends the call: 'let all the inhabitants of the world stand in awe of him'. The verb gur (stand in awe, tremble, dread) intensifies the response. Every human being—regardless of nation, culture, or religion—should acknowledge Yahweh as Creator and Lord. The universal scope ('all the earth,' 'all inhabitants') anticipates missionary mandate: gospel is for every tribe and tongue. This God isn't tribal deity limited to Israel but sovereign Creator deserving universal worship.

Romans 1:20 explains humanity's accountability: 'The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.' Creation itself testifies to Creator, rendering all humans accountable. Natural revelation doesn't save but condemns—it demonstrates God's existence and power, leaving those who reject Him without excuse. Special revelation (Scripture, Christ) is needed for salvation, but general revelation (creation) establishes universal obligation to fear and worship Creator.

Historical Context

This verse's universal scope reflects Israel's calling as light to nations (Isaiah 49:6). Though God chose Israel as covenant people, His ultimate purpose was blessing all earth's families through Abraham's seed (Genesis 12:3). The prophets envisioned all nations streaming to Jerusalem to worship Yahweh (Isaiah 2:2-3, Zechariah 8:20-23). This psalm participates in that vision—calling all earth's inhabitants to fear the LORD.

Ancient Near Eastern religions were typically national or regional—each nation had patron gods, with no expectation that foreigners would worship them. Israel's monotheism was radically different—Yahweh alone is God, therefore all humanity should worship Him. This universalism often conflicted with practical nationalism (Jonah's reluctance to preach to Nineveh exemplifies this tension). Yet prophetic vision consistently pointed toward global worship of Yahweh.

Jesus' Great Commission fulfilled this psalm's vision: 'Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost' (Matthew 28:19). Pentecost began gospel's global spread—people from every nation hearing Peter's message (Acts 2:5-11). Paul's missionary journeys carried gospel to Gentiles throughout Roman Empire. Church history records Christianity spreading to every continent. Revelation's vision depicts worshipers 'out of every kindred, and tongue, and people, and nation' (Revelation 5:9).

Contemporary missions continues pursuing this psalm's call—unreached people groups hearing gospel, Bible translation enabling all to read Scripture, global church worshiping Creator in diverse languages and cultures. The psalm's imperative remains urgent: let all earth fear the LORD—a call every generation must obey.

Questions for Reflection