Psalms 33:15

Authorized King James Version

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He fashioneth their hearts alike; he considereth all their works.

Original Language Analysis

הַיֹּצֵ֣ר He fashioneth H3335
הַיֹּצֵ֣ר He fashioneth
Strong's: H3335
Word #: 1 of 7
to mould into a form; especially as a potter; figuratively, to determine (i.e., form a resolution)
יַ֣חַד alike H3162
יַ֣חַד alike
Strong's: H3162
Word #: 2 of 7
properly, a unit, i.e., (adverb) unitedly
לִבָּ֑ם their hearts H3820
לִבָּ֑ם their hearts
Strong's: H3820
Word #: 3 of 7
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
הַ֝מֵּבִ֗ין he considereth H995
הַ֝מֵּבִ֗ין he considereth
Strong's: H995
Word #: 4 of 7
to separate mentally (or distinguish), i.e., (generally) understand
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 7
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַעֲשֵׂיהֶֽם׃ all their works H4639
מַעֲשֵׂיהֶֽם׃ all their works
Strong's: H4639
Word #: 7 of 7
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

Analysis & Commentary

He fashioneth their hearts alike; he considereth all their works. David concludes theme of divine omniscience by affirming God's unique understanding—He made all hearts and therefore comprehends all actions. This establishes Creator's prerogative knowledge of His creatures.

He fashioneth their hearts alike (Hebrew yatsar—form, fashion, mold; leb—heart, inner being; yachad—together, alike) presents God as craftsman shaping each person's inner being. Yatsar is potter's term, used in Genesis 2:7 when God formed man from dust. Just as potter knows clay he shapes, God knows hearts He fashions. Alike (yachad) can mean together or individually—suggesting either God fashions all hearts collectively (understanding human nature universally) or He fashions each heart individually (knowing each person particularly). Both interpretations yield same truth: as Creator, God possesses perfect knowledge of human nature and individual persons.

He considereth all their works (Hebrew bin—understand, discern, consider; ma'aseh—deeds, works, actions) emphasizes evaluative knowledge. Considereth (bin) is stronger than mere seeing—it implies understanding, discerning significance, evaluating righteousness. God doesn't merely observe actions externally; He understands motivations, judges righteousness, discerns true character. All their works means comprehensive evaluation—nothing overlooked, nothing misunderstood.

This verse grounds divine judgment in Creator rights. God judges rightly because He made us—knows our design, understands our capacities, recognizes when we fulfill or violate our created purpose. No one can claim God judges unfairly or doesn't understand their circumstances. As fashioner of hearts, He knows every factor; as considerer of works, He evaluates perfectly. This eliminates all excuses and establishes God's justice.

For believers, this provides assurance. God who fashioned your heart understands your struggles, knows your weaknesses, judges mercifully. His evaluation considers your limitations because He designed you. Christ's advocacy rests partly on this—He who was made like us in every way understands our condition and intercedes accordingly (Hebrews 2:17-18, 4:15-16).

Historical Context

God as fashioner/potter pervades Scripture. Isaiah 29:16, 45:9, 64:8 develop pottery metaphor—can clay question potter? Jeremiah 18:1-10 uses potter analogy for God's sovereign reshaping of nations. Romans 9:20-21 applies this to election—potter has right over clay to make vessels for honor or dishonor. God's creative activity grounds His sovereign rights over creation.

That God considers all works appears throughout wisdom literature. Proverbs repeatedly affirms God weighs hearts, evaluates motives, sees hidden things (Proverbs 16:2, 21:2, 24:12). Ecclesiastes concludes that God will bring every work into judgment, with every secret thing (Ecclesiastes 12:14). New Testament affirms nothing is hidden from God's sight; all things are naked and opened before Him (Hebrews 4:13). This comprehensive evaluation ensures perfect justice at final judgment.

Questions for Reflection