Psalms 137:2
We hanged our harps upon the willows in the midst thereof.
Original Language Analysis
עַֽל
H5921
עַֽל
Strong's:
H5921
Word #:
1 of 5
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֲרָבִ֥ים
upon the willows
H6155
עֲרָבִ֥ים
upon the willows
Strong's:
H6155
Word #:
2 of 5
a willow (from the use of osiers as wattles)
בְּתוֹכָ֑הּ
in the midst
H8432
בְּתוֹכָ֑הּ
in the midst
Strong's:
H8432
Word #:
3 of 5
a bisection, i.e., (by implication) the center
Historical Context
Babylonian reliefs show musicians in royal courts—conquered peoples provided cultural entertainment. The exiles' refusal to perform represents cultural resistance. The willows likely refer to Euphrates poplars, trees associated with Mesopotamian waterways.
Questions for Reflection
- What instruments of joy hang silent in your life because proper conditions for celebration don't exist?
- When has your faith been reduced to 'performance' for others' entertainment?
- What stubborn hope refuses to normalize exile and demands homecoming?
Analysis & Commentary
We hanged our harps upon the willows in the midst thereof (עַל־עֲרָבִים בְּתוֹכָהּ תָּלִינוּ כִּנֹּרוֹתֵינוּ)—The instruments of worship become silent memorials. Kinnor (lyre/harp) accompanied temple praise; hanging them on aravim (willows/poplars) along Babylonian canals symbolizes worship's suspension. Not destroyed but dormant—hope's stubborn refusal to adapt.
This gesture protests forced assimilation. Babylon wanted Israel's music without Israel's God (v. 3)—entertainment divorced from devotion. The silenced harps testify that true worship cannot be commodified or coerced. They wait for legitimate context—temple, Zion, freedom.