Psalms 132:3
Surely I will not come into the tabernacle of my house, nor go up into my bed;
Original Language Analysis
אִם
H518
אִם
Strong's:
H518
Word #:
1 of 9
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אָ֭בֹא
Surely I will not come
H935
אָ֭בֹא
Surely I will not come
Strong's:
H935
Word #:
2 of 9
to go or come (in a wide variety of applications)
בְּאֹ֣הֶל
into the tabernacle
H168
בְּאֹ֣הֶל
into the tabernacle
Strong's:
H168
Word #:
3 of 9
a tent (as clearly conspicuous from a distance)
בֵּיתִ֑י
of my house
H1004
בֵּיתִ֑י
of my house
Strong's:
H1004
Word #:
4 of 9
a house (in the greatest variation of applications, especially family, etc.)
אִם
H518
אִם
Strong's:
H518
Word #:
5 of 9
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶ֝עֱלֶ֗ה
nor go up
H5927
אֶ֝עֱלֶ֗ה
nor go up
Strong's:
H5927
Word #:
6 of 9
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל
H5921
עַל
Strong's:
H5921
Word #:
7 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Ecclesiastes 9:10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.Matthew 6:33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.Haggai 1:4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Historical Context
David brought the ark to Jerusalem and placed it in a tent (2 Samuel 6:17), while he lived in a palace of cedar (2 Samuel 7:2). This disparity troubled David, prompting his desire to build a temple. Though God denied David's request to build, David's zeal for God's house was commendable and became proverbial (Psalm 69:9; John 2:17).
Questions for Reflection
- Why does David contrast 'tabernacle of my house' with God's tent dwelling?
- What does refusing to enter his house or sleep in his bed communicate about priorities?
- How does self-denial in pursuit of God's glory differ from legalistic asceticism?
- In what ways does David's zeal for God's house foreshadow Christ's zeal (John 2:17)?
- What modern equivalents exist to David's refusal of comfort until God is properly honored?
Analysis & Commentary
The oath's content begins: 'Surely I will not come into the tabernacle of my house, nor go up into my bed.' This vow of self-denial expresses extreme determination. The double negative 'I will not...nor' emphasizes comprehensive refusal. 'Tabernacle of my house' means his own dwelling, personal palace - contrasting God's humble tent (the ark's tabernacle) with David's superior residence. The phrase 'go up into my bed' suggests refusing normal comfort and rest. David vows to forfeit personal comfort until God's dwelling is established properly. This demonstrates priorities - God's honor supersedes personal convenience. The extreme language (similar to oath formulas) indicates unbreakable commitment. David's discomfort with living in a palace while God's ark remained in a tent (2 Samuel 7:2) drives this vow.