Psalms 128:4
Behold, that thus shall the man be blessed that feareth the LORD.
Original Language Analysis
כִי
H3588
כִי
Strong's:
H3588
Word #:
2 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כֵ֭ן
H3651
כֵ֭ן
Strong's:
H3651
Word #:
3 of 7
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יְבֹ֥רַךְ
be blessed
H1288
יְבֹ֥רַךְ
be blessed
Strong's:
H1288
Word #:
4 of 7
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
גָּ֗בֶר
Behold that thus shall the man
H1397
גָּ֗בֶר
Behold that thus shall the man
Strong's:
H1397
Word #:
5 of 7
properly, a valiant man or warrior; generally, a person simply
Historical Context
The certainty expressed here reflects covenant theology where obedience produces blessing as promised pattern (Deuteronomy 28). The psalm assumes corporate, multi-generational perspective - blessing might not appear immediately but unfolds over time and across generations. The wisdom tradition teaches this as general rule while acknowledging exceptions (Job, Ecclesiastes).
Questions for Reflection
- Why does the psalm repeat the condition 'feareth the LORD' rather than assuming it's understood?
- How do we reconcile this certain promise with biblical examples of God-fearers who suffered (Job, Jeremiah, Paul)?
- What does 'thus' (in this manner) suggest about the nature of blessing - is it always exactly this form?
- How does the 'behold' function to fix our attention on this pattern as worthy of notice?
- In what ways is blessing both immediate/individual and delayed/corporate?
Analysis & Commentary
The blessing is confirmed with certainty: 'Behold, that thus shall the man be blessed that feareth the LORD.' The word 'behold' calls attention to what has been described - commanding notice and reflection. The phrase 'that thus' points back to verses 2-3, summarizing the blessings enumerated. The affirmation 'shall the man be blessed' restates the opening (v. 1) with emphasis - this is certain, not merely possible. The repetition of 'feareth the LORD' as the qualifying condition reinforces that blessing flows from right relationship with God, not human merit or effort alone. This verse functions as a capstone to the first half of the psalm, asserting confidently that what has been described is the typical pattern for God-fearers. While not absolute promise that precludes suffering, it establishes the general principle of covenant blessing.