Psalms 119:106

Authorized King James Version

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I have sworn, and I will perform it, that I will keep thy righteous judgments.

Original Language Analysis

נִשְׁבַּ֥עְתִּי I have sworn H7650
נִשְׁבַּ֥עְתִּי I have sworn
Strong's: H7650
Word #: 1 of 5
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
וָאֲקַיֵּ֑מָה and I will perform H6965
וָאֲקַיֵּ֑מָה and I will perform
Strong's: H6965
Word #: 2 of 5
to rise (in various applications, literal, figurative, intensive and causative)
לִ֝שְׁמֹ֗ר it that I will keep H8104
לִ֝שְׁמֹ֗ר it that I will keep
Strong's: H8104
Word #: 3 of 5
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
מִשְׁפְּטֵ֥י judgments H4941
מִשְׁפְּטֵ֥י judgments
Strong's: H4941
Word #: 4 of 5
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
צִדְקֶֽךָ׃ thy righteous H6664
צִדְקֶֽךָ׃ thy righteous
Strong's: H6664
Word #: 5 of 5
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity

Analysis & Commentary

The Nun (נ) section begins with I have sworn, and I will perform it (נִשְׁבַּעְתִּי וָאֲקַיֵּמָה, nishba'ti va'aqayemah)—a solemn vow using the verb shaba (to swear an oath). This echoes Nehemiah's covenant renewal (Neh 10:29) and prefigures the New Covenant sealed in Christ's blood. The psalmist's resolve to keep thy righteous judgments (מִשְׁפָּטֵי צִדְקֶךָ, mishpetei tzidkekha) reflects covenantal commitment—God's mishpatim are not arbitrary rules but righteous ordinances flowing from His character.

Performance of vows was legally binding in Israel (Deut 23:21-23), making this a serious commitment. The structure parallels wedding vows or military oaths—public declaration followed by faithful execution. This verse challenges cheap grace and easy-believism, demanding resolved obedience rooted in covenant loyalty.

Historical Context

Written during David's persecution or the Babylonian exile, when keeping God's law required costly commitment. Oath-taking in ancient Israel was sacred and legally binding, invoking God as witness. The righteous judgments refer to the Torah given at Sinai, the foundation of Israel's covenant relationship with Yahweh.

Questions for Reflection

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