Psalms 118:9
It is better to trust in the LORD than to put confidence in princes.
Original Language Analysis
Cross References
Historical Context
Israel repeatedly learned this lesson painfully. When trusting God, they defeated overwhelming forces (Judges 7:1-25, 1 Samuel 14:1-23); when trusting princes and political alliances, they failed disastrously. Isaiah condemned trusting Egyptian military aid rather than the LORD (Isaiah 30:1-7, 31:1-3). Jeremiah opposed alliances with Egypt against Babylon (Jeremiah 37:5-10). King Asa foolishly allied with Syria instead of trusting God (2 Chronicles 16:1-9). King Ahaz rejected God's sign, seeking Assyrian help that became Israel's oppressor (2 Kings 16:7-9, Isaiah 7:1-17). Even godly kings like Hezekiah erred by showing Babylonian envoys his treasuries, seeking alliance (2 Kings 20:12-19). Political trust consistently disappointed; divine trust never failed those who genuinely relied on Him.
Questions for Reflection
- In what areas of life are you tempted to trust political solutions more than divine provision and wisdom?
- How can believers appropriately engage in politics and governance without making political movements ultimate?
- What is the relationship between trusting God and wisely utilizing human leaders, institutions, and authorities?
Analysis & Commentary
It is better to trust in the LORD than to put confidence in princes. This verse parallels verse 8 (better to trust God than man) but escalates from common people to political authorities. Tov lachasot b'YHWH mibtoach bin'divim (better to take refuge in the LORD than to trust in nobles/princes). N'divim (nobles/princes/rulers) represents the powerful, influential, politically connected—those who seem capable of providing security, resources, protection. Yet even princes are mortal, fallible, politically fickle. Psalm 146:3-4 warns: "Put not your trust in princes...his breath goeth forth, he returneth to his earth; in that very day his thoughts perish."
The contrast isn't between trusting God OR trusting humans but between ultimate versus penultimate trust. Believers may appropriately respect rulers (Romans 13:1-7), work with authorities, and benefit from just governance. But ultimate confidence, final security, foundational trust must rest in God alone. Princes die, policies shift, alliances crumble, political fortunes reverse. Only the LORD offers absolute reliability, unchanging faithfulness, eternal security. This challenges both naive cynicism (rejecting all human authority) and foolish idealism (expecting political solutions to spiritual problems).