Psalms 118:2

Authorized King James Version

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Let Israel now say, that his mercy endureth for ever.

Original Language Analysis

יֹֽאמַר now say H559
יֹֽאמַר now say
Strong's: H559
Word #: 1 of 6
to say (used with great latitude)
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 2 of 6
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
יִשְׂרָאֵ֑ל Let Israel H3478
יִשְׂרָאֵ֑ל Let Israel
Strong's: H3478
Word #: 3 of 6
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 4 of 6
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְעוֹלָ֣ם endureth for ever H5769
לְעוֹלָ֣ם endureth for ever
Strong's: H5769
Word #: 5 of 6
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
חַסְדּֽוֹ׃ that his mercy H2617
חַסְדּֽוֹ׃ that his mercy
Strong's: H2617
Word #: 6 of 6
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty

Analysis & Commentary

"Let Israel now say, that his mercy endureth for ever." This verse begins a liturgical call-and-response pattern where different groups are called to testify to God's enduring mercy. Yomar na Yisrael (let Israel now say) summons the covenant community to corporate testimony. Ki le'olam chasdo (that forever His mercy/lovingkindness) uses chesed, the rich covenant term encompassing loyal love, steadfast faithfulness, merciful kindness. Le'olam (forever/continually) emphasizes perpetual duration—God's mercy never expires, never exhausts, never fails. Israel's entire history demonstrated this: deliverance from Egypt, provision in wilderness, conquest of Canaan, preservation through judges and kings, survival of exile, restoration to land. Corporate testimony reinforces faith—when God's people gather to recount His faithfulness, individual faith strengthens.

Historical Context

Psalm 118 likely served as temple liturgy, possibly for Feast of Tabernacles or dedication ceremonies. The call-and-response structure (vv. 2-4 calling Israel, Aaron's house, and God-fearers to testify) suggests antiphonal singing. Temple worship centered on recounting God's saving acts (Psalms 105-106, 135-136). This corporate testimony was essential to passing faith to succeeding generations (Deuteronomy 6:20-25, Psalm 78:3-7). Post-exile worship took on new urgency as the restored community sought to maintain covenant faithfulness. The New Testament church similarly practiced corporate testimony of God's mercy in Christ (Acts 2:42-47, Hebrews 10:23-25).

Questions for Reflection