Psalms 115:4

Authorized King James Version

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Their idols are silver and gold, the work of men's hands.

Original Language Analysis

עֲֽ֭צַבֵּיהֶם Their idols H6091
עֲֽ֭צַבֵּיהֶם Their idols
Strong's: H6091
Word #: 1 of 6
an (idolatrous) image
כֶּ֣סֶף are silver H3701
כֶּ֣סֶף are silver
Strong's: H3701
Word #: 2 of 6
silver (from its pale color); by implication, money
וְזָהָ֑ב and gold H2091
וְזָהָ֑ב and gold
Strong's: H2091
Word #: 3 of 6
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מַ֝עֲשֵׂ֗ה the work H4639
מַ֝עֲשֵׂ֗ה the work
Strong's: H4639
Word #: 4 of 6
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
יְדֵ֣י hands H3027
יְדֵ֣י hands
Strong's: H3027
Word #: 5 of 6
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אָדָֽם׃ of men's H120
אָדָֽם׃ of men's
Strong's: H120
Word #: 6 of 6
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis & Commentary

Their idols are silver and gold, the work of men's hands. The psalm pivots from defending Israel's invisible God to exposing pagan idolatry's absurdity. The Hebrew atsabehem (עֲצַבֵּיהֶם) means their 'idols' or 'images'—literally 'shaped things' or even 'sorrows' (the word can denote both idol and grief). Made of precious kesef (כֶּסֶף, silver) and zahav (זָהָב, gold), idols impressed with material value but lacked divine life.

The work of men's hands (ma'aseh yedei adam, מַעֲשֵׂה יְדֵי אָדָם) is the devastating critique. Humans craft objects, then worship their own craftsmanship. The creator (human) bows before the created (idol)—an ontological inversion. This echoes Isaiah's mockery: the carpenter uses half a tree for firewood and carves the other half into a god (Isaiah 44:14-20). Romans 1:25 calls this exchanging 'the truth of God for the lie' and worshiping the creature rather than the Creator.

The irony intensifies: pagans mock Israel's invisible God while bowing to visible metal. Which is more rational—trusting the unseen Creator who made heaven and earth, or trusting manufactured objects that cannot see, hear, or act?

Historical Context

Ancient Near Eastern idolatry was sophisticated and pervasive. Temples housed elaborate cult statues overlaid with precious metals, believed to be dwelling places for deities. Daily rituals included feeding, clothing, and entertaining these images. Babylonian mythology described gods creating humans to serve them, with statues functioning as the gods' earthly bodies. Israel's aniconic worship (no images) was radically countercultural, provoking pagan incomprehension and mockery. The temptation to adopt visible idols was constant, leading to repeated prophetic denunciations and national judgments.

Questions for Reflection