Psalms 105:33

Authorized King James Version

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He smote their vines also and their fig trees; and brake the trees of their coasts.

Original Language Analysis

וַיַּ֣ךְ He smote H5221
וַיַּ֣ךְ He smote
Strong's: H5221
Word #: 1 of 6
to strike (lightly or severely, literally or figuratively)
גַּ֭פְנָם their vines H1612
גַּ֭פְנָם their vines
Strong's: H1612
Word #: 2 of 6
a vine (as twining), especially the grape
וּתְאֵנָתָ֑ם also and their fig trees H8384
וּתְאֵנָתָ֑ם also and their fig trees
Strong's: H8384
Word #: 3 of 6
the fig (tree or fruit)
וַ֝יְשַׁבֵּ֗ר and brake H7665
וַ֝יְשַׁבֵּ֗ר and brake
Strong's: H7665
Word #: 4 of 6
to burst (literally or figuratively)
עֵ֣ץ the trees H6086
עֵ֣ץ the trees
Strong's: H6086
Word #: 5 of 6
a tree (from its firmness); hence, wood (plural sticks)
גְּבוּלָֽם׃ of their coasts H1366
גְּבוּלָֽם׃ of their coasts
Strong's: H1366
Word #: 6 of 6
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed

Analysis & Commentary

This verse continues describing the hail plague's devastation. Vines and fig trees represented Egypt's agricultural wealth and stability. The verb 'smote' (nakah, נָכָה) means to strike, beat, or destroy—the same word used for divine judgment throughout Scripture. 'Brake' translates shabar (שָׁבַר), meaning to shatter or break in pieces. The completeness of destruction ('trees of their coasts') shows God's judgment was comprehensive, not selective. This teaches that when God judges, no human security or wealth can provide refuge. Egypt's economic infrastructure was systematically dismantled to demonstrate that prosperity comes from God alone.

Historical Context

Vines and fig trees symbolized peace and prosperity in ancient Near Eastern culture (1 Kings 4:25, Micah 4:4). Destroying these was an act of economic warfare, undermining Egypt's sense of security. For Israel recounting this history, it served as a warning: the same God who judged Egypt for oppression would judge them if they broke covenant (Deuteronomy 28:38-42).

Questions for Reflection