Proverbs 28:11
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
Original Language Analysis
בְּ֭עֵינָיו
in his own conceit
H5869
בְּ֭עֵינָיו
in his own conceit
Strong's:
H5869
Word #:
2 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אִ֣ישׁ
man
H376
אִ֣ישׁ
man
Strong's:
H376
Word #:
3 of 7
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְדַ֖ל
but the poor
H1800
וְדַ֖ל
but the poor
Strong's:
H1800
Word #:
5 of 7
properly, dangling, i.e., (by implication) weak or thin
Cross References
Proverbs 18:17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.Proverbs 26:16The sluggard is wiser in his own conceit than seven men that can render a reason.Romans 12:16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Historical Context
Solomon himself warned about wealth's corrupting influence despite his own riches. Ancient Near Eastern wisdom literature often celebrated wealthy patrons, but biblical wisdom subverts this by elevating character and understanding over economic status. Jesus's parables consistently exposed the self-sufficiency of the wealthy (Luke 12:16-21, 16:19-31).
Questions for Reflection
- How does material prosperity tempt you toward self-reliance rather than God-dependence?
- What can you learn from believers who lack wealth but possess deep spiritual understanding?
- In what areas might you be 'wise in your own eyes' rather than truly discerning?
Analysis & Commentary
The rich man is wise in his own conceit—Wealth creates dangerous self-deception; chakham be'einav (wise in his own eyes) indicates presumptuous confidence in one's judgment. The ashir (rich man) assumes his success validates his wisdom.
The reversal is striking: the poor that hath understanding searcheth him out. The discerning poor man (mevin dal) with genuine binah (understanding, discernment) penetrates the rich man's pretensions. True wisdom isn't purchased; it comes from fearing the Lord (Proverbs 9:10). James 2:5 affirms this: 'Hath not God chosen the poor of this world rich in faith?' Wealth often blinds; poverty can clarify spiritual vision.