Proverbs 22:26

Authorized King James Version

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Be not thou one of them that strike hands, or of them that are sureties for debts.

Original Language Analysis

אַל H408
אַל
Strong's: H408
Word #: 1 of 6
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תְּהִ֥י H1961
תְּהִ֥י
Strong's: H1961
Word #: 2 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְתֹֽקְעֵי Be not thou one of them that strike H8628
בְתֹֽקְעֵי Be not thou one of them that strike
Strong's: H8628
Word #: 3 of 6
to clatter, i.e., slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become
כָ֑ף hands H3709
כָ֑ף hands
Strong's: H3709
Word #: 4 of 6
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
בַּ֝עֹרְבִ֗ים or of them that are sureties H6148
בַּ֝עֹרְבִ֗ים or of them that are sureties
Strong's: H6148
Word #: 5 of 6
to braid, i.e., intermix; technically, to traffic (as if by barter); also or give to be security (as a kind of exchange)
מַשָּׁאֽוֹת׃ for debts H4859
מַשָּׁאֽוֹת׃ for debts
Strong's: H4859
Word #: 6 of 6
a loan

Analysis & Commentary

This proverb warns against financial co-signing. 'Strike hands' (תֹּקְעֵי כָף/toqe'ei khaf) refers to the ancient practice of shaking hands to seal a deal—specifically becoming surety for another's debt. 'Sureties for debts' (עֹרְבִים מַשָּׁאוֹת/orvim mashsha'ot, guarantors of obligations) means pledging your assets to cover someone else's loan. Proverbs repeatedly cautions against this (6:1-5; 11:15; 17:18; 20:16). The danger lies in assuming responsibility for another's behavior—you cannot control whether they repay, yet you bear full liability. This principle extends beyond literal co-signing to any arrangement where you guarantee outcomes you cannot control. While believers should be generous (Luke 6:35) and help those in need (Galatians 6:2), wisdom requires distinguishing between giving (which you can afford to lose) and co-signing (which exposes you to uncontrolled risk). Paul commanded: 'Owe no man any thing, but to love one another' (Romans 13:8).

Historical Context

Ancient Near Eastern lending practices often involved pledges—debtors provided collateral or guarantors. The law regulated this, prohibiting taking essential items like millstones or cloaks overnight (Exodus 22:26-27; Deuteronomy 24:6, 10-13). However, unwise guarantees could lead to slavery—debtors who couldn't pay often sold themselves or family members into servitude (2 Kings 4:1; Nehemiah 5:1-5). Proverbs 22:27 (next verse) warns: 'If thou hast nothing to pay, why should he take away thy bed from under thee?' The danger wasn't theoretical but real. In the early church, economic sharing was voluntary and Spirit-led (Acts 2:44-45; 4:32-37), not obligatory co-signing. Paul himself supported his ministry through tentmaking (Acts 18:3) rather than burdening others, modeling financial responsibility (1 Thessalonians 2:9; 2 Thessalonians 3:8).

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