Proverbs 22:27

Authorized King James Version

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If thou hast nothing to pay, why should he take away thy bed from under thee?

Original Language Analysis

אִם H518
אִם
Strong's: H518
Word #: 1 of 8
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֵֽין H369
אֵֽין
Strong's: H369
Word #: 2 of 8
a nonentity; generally used as a negative particle
לְךָ֥ H0
לְךָ֥
Strong's: H0
Word #: 3 of 8
לְשַׁלֵּ֑ם If thou hast nothing to pay H7999
לְשַׁלֵּ֑ם If thou hast nothing to pay
Strong's: H7999
Word #: 4 of 8
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
לָ֥מָּה H4100
לָ֥מָּה
Strong's: H4100
Word #: 5 of 8
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יִקַּ֥ח why should he take away H3947
יִקַּ֥ח why should he take away
Strong's: H3947
Word #: 6 of 8
to take (in the widest variety of applications)
מִ֝שְׁכָּבְךָ֗ thy bed H4904
מִ֝שְׁכָּבְךָ֗ thy bed
Strong's: H4904
Word #: 7 of 8
a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse
מִתַּחְתֶּֽיךָ׃ H8478
מִתַּחְתֶּֽיךָ׃
Strong's: H8478
Word #: 8 of 8
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

This verse explains the previous warning's stakes: 'If thou hast nothing to pay, why should he take away thy bed from under thee?' The rhetorical question highlights the absurdity of risking essential possessions. 'Thy bed' (מִשְׁכָּבְךָ/mishkavkha) symbolizes the most basic necessity—shelter and rest. Ancient law protected certain essential items (Exodus 22:26-27), but co-signing could override these protections. The principle is stewarding what God has entrusted. We are not absolute owners but managers of God's resources (1 Corinthians 4:2). Foolish financial decisions squander God's gifts and potentially harm our families. Proverbs emphasizes prudent planning: 'A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished' (Proverbs 22:3). This doesn't contradict faith—trusting God includes using the wisdom He provides. Jesus taught stewardship accountability (Matthew 25:14-30; Luke 16:1-13). Believers should avoid debt when possible and manage resources wisely.

Historical Context

Ancient Israel's agrarian economy meant most people lived close to subsistence. Losing essential assets—fields, livestock, tools, shelter—brought catastrophe. The law provided protections: debts were forgiven every seventh year (Deuteronomy 15:1-2), and property returned during Jubilee (Leviticus 25:8-34). However, these protections applied to direct debts, not necessarily guarantees for others. Nehemiah confronted wealthy Jews who exploited fellow Israelites through debt slavery (Nehemiah 5:1-13). In the Greco-Roman world, debt-slavery was common. Inability to pay led to imprisonment (Matthew 18:30) or slavery. Paul uses debt imagery spiritually—we owe God what we cannot pay, and Christ paid our debt (Colossians 2:14). The gospel transforms our relationship with resources—we hold everything loosely, recognizing God's ownership and our stewardship role.

Questions for Reflection

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