Proverbs 22:14

Authorized King James Version

PDF

The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.

Original Language Analysis

שׁוּחָ֣ה pit H7745
שׁוּחָ֣ה pit
Strong's: H7745
Word #: 1 of 8
a chasm
עֲ֭מֻקָּה women is a deep H6013
עֲ֭מֻקָּה women is a deep
Strong's: H6013
Word #: 2 of 8
deep (literally or figuratively)
פִּ֣י The mouth H6310
פִּ֣י The mouth
Strong's: H6310
Word #: 3 of 8
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
זָר֑וֹת of strange H2114
זָר֑וֹת of strange
Strong's: H2114
Word #: 4 of 8
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
זְע֥וּם he that is abhorred H2194
זְע֥וּם he that is abhorred
Strong's: H2194
Word #: 5 of 8
properly, to foam at the mouth, i.e., to be enraged
יְ֝הוָ֗ה of the LORD H3068
יְ֝הוָ֗ה of the LORD
Strong's: H3068
Word #: 6 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
שָֽׁם׃ shall fall H5307
שָֽׁם׃ shall fall
Strong's: H5307
Word #: 7 of 8
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
שָֽׁם׃ shall fall H5307
שָֽׁם׃ shall fall
Strong's: H5307
Word #: 8 of 8
to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Analysis & Commentary

This proverb warns against sexual immorality using vivid imagery. 'Strange women' (זָרוֹת/zarot) refers to adulteresses or prostitutes—women outside covenant marriage. The 'deep pit' (שׁוּחָה עֲמֻקָּה/shuchah amuqqah) evokes inescapable danger, like Joseph's pit (Genesis 37:24) or the grave (Psalm 55:23). Once a man falls into sexual sin, escape becomes extraordinarily difficult. The second half reveals God's active judgment: 'he that is abhorred of the LORD shall fall therein' (זְעוּם יְהוָה/ze'um YHWH, one under God's wrath). This doesn't mean God tempts (James 1:13) but that divine judgment includes giving people over to their sinful desires (Romans 1:24-28). Sexual sin particularly destroys because it sins 'against his own body' (1 Corinthians 6:18). Paul warned that persistent immorality evidences non-salvation: 'no whoremonger... hath any inheritance in the kingdom of Christ' (Ephesians 5:5). Yet Christ came to save sexual sinners—the woman at the well, the adulterous woman, prostitutes who believed. The gospel offers cleansing: 'such were some of you: but ye are washed' (1 Corinthians 6:11).

Historical Context

Ancient Israel was surrounded by cultures practicing ritual prostitution as worship. Canaanite religion centered on fertility cults with temple prostitutes (Deuteronomy 23:17). Israel repeatedly fell into this idolatry—even Solomon's foreign wives led him into sexual and spiritual unfaithfulness (1 Kings 11:1-8). The law prescribed death for adultery (Leviticus 20:10), underscoring its severity. Proverbs repeatedly warns against the 'strange woman' (2:16-19; 5:3-14; 6:24-35; 7:6-27), indicating this was a pervasive temptation. The imagery of a 'pit' or 'snare' appears throughout: sexual sin destroys families, reputations, health, and spiritual vitality. In the Greco-Roman world of the early church, sexual immorality was ubiquitous and culturally accepted. Christians' sexual purity made them stand out radically. Paul's letters repeatedly address sexual ethics (1 Corinthians 5-7; Ephesians 5:3-12; Colossians 3:5), calling believers to holiness in a sexually corrupt culture.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics