Proverbs 23:27

Authorized King James Version

PDF

For a whore is a deep ditch; and a strange woman is a narrow pit.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שׁוּחָ֣ה ditch H7745
שׁוּחָ֣ה ditch
Strong's: H7745
Word #: 2 of 7
a chasm
עֲמֻקָּ֣ה is a deep H6013
עֲמֻקָּ֣ה is a deep
Strong's: H6013
Word #: 3 of 7
deep (literally or figuratively)
זוֹנָ֑ה For a whore H2181
זוֹנָ֑ה For a whore
Strong's: H2181
Word #: 4 of 7
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (
וּבְאֵ֥ר pit H875
וּבְאֵ֥ר pit
Strong's: H875
Word #: 5 of 7
a pit; especially a well
צָ֝רָ֗ה woman is a narrow H6862
צָ֝רָ֗ה woman is a narrow
Strong's: H6862
Word #: 6 of 7
a pebble (as in h6864)
נָכְרִיָּֽה׃ and a strange H5237
נָכְרִיָּֽה׃ and a strange
Strong's: H5237
Word #: 7 of 7
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)

Analysis & Commentary

This verse employs stark imagery to warn against sexual immorality. 'A whore is a deep ditch' (כִּי־שׁוּחָה עֲמֻקָּה זוֹנָה/ki-shuchah amuqqah zonah, for a deep pit is a prostitute) and 'a strange woman is a narrow pit' (וּבְאֵר צָרָה נָכְרִיָּה/uv'er tzarah nokhriyyah, a narrow well is an adulteress) depict sexual sin as a trap from which escape is nearly impossible. The 'deep ditch' suggests falling in is easy but climbing out extraordinarily difficult. The 'narrow pit' intensifies this—confined space makes escape even more hopeless. This echoes 22:14 and reflects Proverbs' consistent warnings against sexual immorality (2:16-19; 5:3-23; 6:24-35; 7:6-27; 23:28). Sexual sin uniquely enslaves (1 Corinthians 6:18). It destroys marriages, families, reputations, health, and spiritual vitality. Yet Christ offers hope—He welcomed and transformed sexual sinners (Luke 7:36-50; John 4:1-42; 8:1-11). The gospel promises: 'such were some of you: but ye are washed' (1 Corinthians 6:11).

Historical Context

Sexual immorality pervaded ancient Near Eastern cultures. Canaanite religion practiced ritual prostitution (Deuteronomy 23:17). Surrounding nations lacked Israel's sexual ethics. The law commanded death for adultery (Leviticus 20:10), underscoring its gravity. Despite this, Israel repeatedly fell into sexual sin—often linked to idolatry (Numbers 25:1-3; 1 Kings 11:1-8). Prophets used marriage imagery for God's covenant with Israel, portraying idolatry as adultery (Hosea 1-3; Jeremiah 3:1-10; Ezekiel 16). In Greco-Roman culture, sexual immorality was normative. Prostitution, homosexuality, and adultery were culturally accepted. Christians' sexual purity was countercultural and attracted criticism. Paul's letters repeatedly address sexual ethics (1 Corinthians 5-7; Ephesians 5:3-12; 1 Thessalonians 4:3-8), calling believers to holiness. The early church maintained strict sexual standards as witness to transformed lives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics