Numbers 7:62

Authorized King James Version

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One golden spoon of ten shekels, full of incense:

Original Language Analysis

כַּ֥ף spoon H3709
כַּ֥ף spoon
Strong's: H3709
Word #: 1 of 6
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-
אַחַ֛ת One H259
אַחַ֛ת One
Strong's: H259
Word #: 2 of 6
properly, united, i.e., one; or (as an ordinal) first
עֲשָׂרָ֥ה of ten H6235
עֲשָׂרָ֥ה of ten
Strong's: H6235
Word #: 3 of 6
ten (as an accumulation to the extent of the digits)
זָהָ֖ב golden H2091
זָהָ֖ב golden
Strong's: H2091
Word #: 4 of 6
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
מְלֵאָ֥ה shekels full H4392
מְלֵאָ֥ה shekels full
Strong's: H4392
Word #: 5 of 6
full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully
קְטֹֽרֶת׃ of incense H7004
קְטֹֽרֶת׃ of incense
Strong's: H7004
Word #: 6 of 6
a fumigation

Analysis & Commentary

One golden spoon of ten shekels, full of incense—The Hebrew kaf (כַּף) literally means 'palm' or 'hollow hand,' describing a ladle-shaped vessel. Gold (זָהָב, zahav) signifies deity and divine glory, while ten shekels (about 4 ounces) provided substance without ostentation. The qetoreth (קְטֹרֶת, incense) burned continually on the golden altar (Exodus 30:7-8), creating fragrant smoke that ascended to God—a perpetual symbol of prayer.

Revelation 5:8 explicitly identifies incense as 'the prayers of saints.' The golden spoon filled with incense therefore represents prayer offered from divinely-shaped vessels (2 Corinthians 4:7). The precise ten-shekel measure suggests completeness and accountability—our prayers must be neither deficient nor excessive, but Spirit-measured. Christ Himself is our true incense (Hebrews 7:25), making intercessory prayer perpetually acceptable to the Father.

Historical Context

The golden altar of incense stood before the veil separating the Holy Place from the Most Holy Place (Exodus 30:6). The high priest burned incense twice daily—morning and evening—maintaining constant communion between God and Israel. The incense recipe was sacred and exclusive (Exodus 30:34-38); unauthorized incense or offering resulted in death (Leviticus 10:1-2, Numbers 16:35).

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