Numbers 7:61
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Original Language Analysis
Historical Context
These tribal dedication offerings followed the tabernacle's completion (Exodus 40) and consecration of the Levites (Numbers 3-4). Each of the twelve tribal princes brought identical offerings over twelve consecutive days, demonstrating unified worship while honoring each tribe's distinct identity. The meticulous repetition in Scripture emphasizes that God values each tribe's individual participation equally.
Questions for Reflection
- What does the requirement for standardized sanctuary weights teach about God's unchanging standards in worship and righteousness?
- How does the fine flour mingled with oil (representing refined devotion anointed by the Spirit) challenge superficial or unexamined religious practice?
- Why does Scripture record each tribe's identical offering separately rather than summarizing 'all twelve tribes brought the same'?
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Analysis & Commentary
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels—The Hebrew qe'arah (קְעָרָה) for 'charger' means a large, deep dish for presenting the minchah (מִנְחָה, grain offering). The 130-shekel weight (about 3.25 pounds silver) matched Judah's first offering (v. 13), establishing perfect equality among tribes. After the shekel of the sanctuary (שֶׁקֶל הַקֹּדֶשׁ, sheqel ha-qodesh) ensures standardized weights—God's house operates by divine standards, not fluctuating commercial measures.
Both of them full of fine flour mingled with oil for a meat offering—The minchah represented Israel's labor and sustenance offered back to God. Fine flour (סֹלֶת, solet) required extensive grinding and sifting, symbolizing refined devotion. Oil (שֶׁמֶן, shemen) typifies the Holy Spirit's anointing. Together they picture Christ as the bread of life (John 6:35), perfectly human yet anointed without measure (John 3:34).