Numbers 6:7

Authorized King James Version

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He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

Original Language Analysis

לְאָבִ֣יו for his father H1
לְאָבִ֣יו for his father
Strong's: H1
Word #: 1 of 13
father, in a literal and immediate, or figurative and remote application
וּלְאִמּ֗וֹ or for his mother H517
וּלְאִמּ֗וֹ or for his mother
Strong's: H517
Word #: 2 of 13
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
לְאָחִיו֙ for his brother H251
לְאָחִיו֙ for his brother
Strong's: H251
Word #: 3 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּלְאַ֣חֹת֔וֹ or for his sister H269
וּלְאַ֣חֹת֔וֹ or for his sister
Strong's: H269
Word #: 4 of 13
a sister (used very widely [like h0251], literally and figuratively)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
יִטַּמָּ֥א He shall not make himself unclean H2930
יִטַּמָּ֥א He shall not make himself unclean
Strong's: H2930
Word #: 6 of 13
to be foul, especially in a ceremial or moral sense (contaminated)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 7 of 13
בְּמֹתָ֑ם when they die H4194
בְּמֹתָ֑ם when they die
Strong's: H4194
Word #: 8 of 13
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 9 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֵ֥זֶר because the consecration H5145
נֵ֥זֶר because the consecration
Strong's: H5145
Word #: 10 of 13
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
אֱלֹהָ֖יו of his God H430
אֱלֹהָ֖יו of his God
Strong's: H430
Word #: 11 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשֽׁוֹ׃ is upon his head H7218
רֹאשֽׁוֹ׃ is upon his head
Strong's: H7218
Word #: 13 of 13
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.' The Nazirite vow superseded even family obligations—normal mourning rituals involving corpse contact were forbidden. This parallels the high priest's restrictions (Leviticus 21:11) and shows that consecration to God takes precedence over natural ties. The phrase 'consecration of his God is upon his head' indicates the visible sign (long hair) representing invisible dedication. This demonstrates the principle that devotion to God transcends earthly relationships. Jesus taught similarly: 'He that loveth father or mother more than me is not worthy of me' (Matthew 10:37). The Nazirite's extreme separation illustrated that knowing God requires prioritizing Him above all, even legitimate good things. This voluntary devotion anticipated the total consecration Christ calls believers to demonstrate.

Historical Context

The prohibition against corpse contamination normally applied only to priests (Leviticus 21:1-3), who could make exception for immediate family. The Nazirite vow elevated ordinary Israelites to a priestly level of consecration during the vow period. Ancient Near Eastern mourning practices often involved close contact with the deceased, making this restriction significant. The reference to 'his head' containing God's consecration relates to the uncut hair symbolizing the vow. The restriction prevented even accidental contamination that would break the vow and require purification (Numbers 6:9-12). This severe requirement showed the vow's seriousness—it wasn't to be undertaken lightly. Historical examples include Samson, whose strength derived from maintaining his consecration, and Samuel, whom Hannah dedicated before birth. The principle that devotion to God transcends natural affection challenges believers to examine their priorities.

Questions for Reflection

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