For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:
For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance—The Hebrew לָקְחוּ נַחֲלָתָם (laqechu nachalatam, "they have taken/received their inheritance") uses the perfect tense, indicating completed action. Reuben and Gad's נַחֲלָה (nachalah, "inheritance/possession") east of Jordan was already secured (ch. 32). And half the tribe of Manasseh have received their inheritance—Manasseh's division (half east, half west of Jordan) created unique tribal identity spanning both sides of the river.
The phrase לְבֵית אֲבֹתָם (le-veit avotam, "according to the house of their fathers") emphasizes patriarchal land allocation—each clan received specific territory based on genealogical identity. This verse explains why the upcoming land division (vv. 16-29) involves only nine and a half tribes—2½ tribes had already settled, creating permanent geographic division within Israel.
Historical Context
In Numbers 32, Reuben, Gad, and half-Manasseh requested Transjordan's pasturelands for their large herds, conditional on fighting for Canaan's conquest. Moses approved with stipulations (32:20-32). By Numbers 34 (c. 1406 BC), their eastern territory was formalized. This created Israel's first permanent settlement—a prelude to Canaan's allotment. Joshua 22 later records tension this division caused.
Questions for Reflection
What dangers arise when God's people settle for blessings outside the promised inheritance, even with permission?
How does Transjordan settlement foreshadow later tribal division and the northern kingdom's separation?
What does ancestral land allocation teach about the importance of family legacy and generational stewardship?
Related Resources
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Analysis & Commentary
For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance—The Hebrew לָקְחוּ נַחֲלָתָם (laqechu nachalatam, "they have taken/received their inheritance") uses the perfect tense, indicating completed action. Reuben and Gad's נַחֲלָה (nachalah, "inheritance/possession") east of Jordan was already secured (ch. 32). And half the tribe of Manasseh have received their inheritance—Manasseh's division (half east, half west of Jordan) created unique tribal identity spanning both sides of the river.
The phrase לְבֵית אֲבֹתָם (le-veit avotam, "according to the house of their fathers") emphasizes patriarchal land allocation—each clan received specific territory based on genealogical identity. This verse explains why the upcoming land division (vv. 16-29) involves only nine and a half tribes—2½ tribes had already settled, creating permanent geographic division within Israel.