Numbers Chapter 3 · Verse 40

Authorized King James Version

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And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
מֹשֶׁ֗ה unto Moses H4872
מֹשֶׁ֗ה unto Moses
Strong's: H4872
Word #: 4 of 17
mosheh, the israelite lawgiver
פְּקֹ֨ד Number H6485
פְּקֹ֨ד Number
Strong's: H6485
Word #: 5 of 17
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּכֹ֤ר all the firstborn H1060
בְּכֹ֤ר all the firstborn
Strong's: H1060
Word #: 7 of 17
first-born; hence, chief
זָכָר֙ of the males H2145
זָכָר֙ of the males
Strong's: H2145
Word #: 8 of 17
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
מִבֶּן of the children H1121
מִבֶּן of the children
Strong's: H1121
Word #: 9 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 10 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִבֶּן of the children H1121
מִבֶּן of the children
Strong's: H1121
Word #: 11 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֹ֖דֶשׁ from a month H2320
חֹ֖דֶשׁ from a month
Strong's: H2320
Word #: 12 of 17
the new moon; by implication, a month
וָמָ֑עְלָה and upward H4605
וָמָ֑עְלָה and upward
Strong's: H4605
Word #: 13 of 17
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
וְשָׂ֕א and take H5375
וְשָׂ֕א and take
Strong's: H5375
Word #: 14 of 17
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִסְפַּ֥ר the number H4557
מִסְפַּ֥ר the number
Strong's: H4557
Word #: 16 of 17
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
שְׁמֹתָֽם׃ of their names H8034
שְׁמֹתָֽם׃ of their names
Strong's: H8034
Word #: 17 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Analysis & Commentary

God commands Moses: 'Number all the firstborn of the males of the children of Israel from a month old and upward.' Every firstborn belonged to God due to Passover deliverance when God spared Israel's firstborn while judging Egypt's (Ex 13:2). The one-month minimum age reflects ancient Near Eastern practice where infant mortality was high. God's claim on the firstborn demonstrates that redemption creates ownership - those saved belong to their Savior. Christ, as God's firstborn (Col 1:15, 18), redeems us to be God's possession, a 'peculiar people' (Titus 2:14, 1 Pet 2:9). We're 'not our own' but 'bought with a price' (1 Cor 6:19-20).

Historical Context

This census counted 22,273 firstborn males (v.43), fewer than expected given Israel's total population. Various explanations include: only firstborn since the Exodus counted, firstborn who inherited their fathers, or natural demographic variations. The Levites (22,000) substituted for most firstborn, with the extra 273 requiring five-shekel redemption payment each (v.46-51). This redemption money supported the sanctuary. The principle continued as every Jewish firstborn required redemption (pidyon haben), practiced even today in observant Jewish families.

Questions for Reflection