Numbers 3:40

Authorized King James Version

PDF

And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
מֹשֶׁ֗ה unto Moses H4872
מֹשֶׁ֗ה unto Moses
Strong's: H4872
Word #: 4 of 17
mosheh, the israelite lawgiver
פְּקֹ֨ד Number H6485
פְּקֹ֨ד Number
Strong's: H6485
Word #: 5 of 17
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּכֹ֤ר all the firstborn H1060
בְּכֹ֤ר all the firstborn
Strong's: H1060
Word #: 7 of 17
first-born; hence, chief
זָכָר֙ of the males H2145
זָכָר֙ of the males
Strong's: H2145
Word #: 8 of 17
properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)
מִבֶּן of the children H1121
מִבֶּן of the children
Strong's: H1121
Word #: 9 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 10 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִבֶּן of the children H1121
מִבֶּן of the children
Strong's: H1121
Word #: 11 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֹ֖דֶשׁ from a month H2320
חֹ֖דֶשׁ from a month
Strong's: H2320
Word #: 12 of 17
the new moon; by implication, a month
וָמָ֑עְלָה and upward H4605
וָמָ֑עְלָה and upward
Strong's: H4605
Word #: 13 of 17
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc
וְשָׂ֕א and take H5375
וְשָׂ֕א and take
Strong's: H5375
Word #: 14 of 17
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִסְפַּ֥ר the number H4557
מִסְפַּ֥ר the number
Strong's: H4557
Word #: 16 of 17
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
שְׁמֹתָֽם׃ of their names H8034
שְׁמֹתָֽם׃ of their names
Strong's: H8034
Word #: 17 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Analysis & Commentary

God commands Moses: 'Number all the firstborn of the males of the children of Israel from a month old and upward.' Every firstborn belonged to God due to Passover deliverance when God spared Israel's firstborn while judging Egypt's (Ex 13:2). The one-month minimum age reflects ancient Near Eastern practice where infant mortality was high. God's claim on the firstborn demonstrates that redemption creates ownership - those saved belong to their Savior. Christ, as God's firstborn (Col 1:15, 18), redeems us to be God's possession, a 'peculiar people' (Titus 2:14, 1 Pet 2:9). We're 'not our own' but 'bought with a price' (1 Cor 6:19-20).

Historical Context

This census counted 22,273 firstborn males (v.43), fewer than expected given Israel's total population. Various explanations include: only firstborn since the Exodus counted, firstborn who inherited their fathers, or natural demographic variations. The Levites (22,000) substituted for most firstborn, with the extra 273 requiring five-shekel redemption payment each (v.46-51). This redemption money supported the sanctuary. The principle continued as every Jewish firstborn required redemption (pidyon haben), practiced even today in observant Jewish families.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Study Resources