Numbers 29:4
And one tenth deal for one lamb, throughout the seven lambs:
Original Language Analysis
הָֽאֶחָ֑ד
And one
H259
הָֽאֶחָ֑ד
And one
Strong's:
H259
Word #:
2 of 6
properly, united, i.e., one; or (as an ordinal) first
הָֽאֶחָ֑ד
And one
H259
הָֽאֶחָ֑ד
And one
Strong's:
H259
Word #:
4 of 6
properly, united, i.e., one; or (as an ordinal) first
Historical Context
By the Second Temple period, these elaborate festival sacrifices required a highly organized priesthood. Priests were divided into 24 courses (1 Chronicles 24), rotating weekly duty, but all courses served during major festivals due to increased offerings. Zechariah, John the Baptist's father, was serving his course when Gabriel announced John's birth (Luke 1:8-9)—a liturgical context for the forerunner who would identify the ultimate Lamb.
Questions for Reflection
- How does the individual grain offering for each lamb reflect God's personal attention even in corporate worship settings?
- What does the sevenfold pattern of lambs reveal about the concept of complete, perfect sacrifice?
- In what ways did John the Baptist's Behold the Lamb reinterpret Israel's entire sacrificial system?
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Analysis & Commentary
And one tenth deal for one lamb, throughout the seven lambs (וְעִשָּׂרוֹן אֶחָד לַכֶּבֶשׂ הָאֶחָד לְשִׁבְעַת הַכְּבָשִׂים, ve'issaron echad lakeves ha'echad leshiv'at hakvasim)—the same individual portion prescribed throughout Numbers 28-29. Each lamb received its designated grain offering, never a collective or averaged amount. This individualization within corporate worship suggests that while Israel gathered as one people, each worshiper's relationship with God was personal and particular.
The seven lambs at multiple festivals (Passover, Trumpets, Atonement, Tabernacles) created a pattern of sevenfold completeness in sacrifice. Yet all these could never take away sins (Hebrews 10:11), only point forward to the Lamb of God who would accomplish what they symbolized. John the Baptist's declaration—Behold the Lamb of God, which taketh away the sin of the world (John 1:29)—reinterprets countless festival lambs through one ultimate sacrifice.