And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
The conclusion 'and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses' establishes this as permanent case law. The Hebrew chukat mishpat (statute of judgment) indicates binding legal precedent. The phrase 'as the LORD commanded Moses' grounds human legislation in divine authority. This demonstrates that proper case law development flows from applying scriptural principles to specific situations under divine guidance. The church similarly develops application of biblical principles to new situations, always subordinate to Scripture's final authority (Acts 15:1-29).
Historical Context
This became foundational for Israel's inheritance law, later cited when Zelophehad's daughters married within their tribe (Numbers 36:1-12) to prevent tribal land transfer. The law functioned throughout Israel's history until the monarchy's corruption and eventually the exile. Jesus later addressed inheritance disputes (Luke 12:13-14), not by providing specific legal rulings but by exposing the greed motivating the request—showing that heart issues underlie property disputes.
Questions for Reflection
How does proper application of biblical principles to new situations differ from abandoning Scripture?
What safeguards ensure that case law remains subordinate to divine revelation?
How should church leaders handle unprecedented situations not explicitly addressed in Scripture?
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Analysis & Commentary
The conclusion 'and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses' establishes this as permanent case law. The Hebrew chukat mishpat (statute of judgment) indicates binding legal precedent. The phrase 'as the LORD commanded Moses' grounds human legislation in divine authority. This demonstrates that proper case law development flows from applying scriptural principles to specific situations under divine guidance. The church similarly develops application of biblical principles to new situations, always subordinate to Scripture's final authority (Acts 15:1-29).