Numbers 16:7

Authorized King James Version

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And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

Original Language Analysis

וּתְנ֣וּ And put H5414
וּתְנ֣וּ And put
Strong's: H5414
Word #: 1 of 20
to give, used with greatest latitude of application (put, make, etc.)
בָהֵ֣ן׀ therein H2004
בָהֵ֣ן׀ therein
Strong's: H2004
Word #: 2 of 20
they (only used when emphatic)
אֵ֡שׁ fire H784
אֵ֡שׁ fire
Strong's: H784
Word #: 3 of 20
fire (literally or figuratively)
וְשִׂימוּ֩ and put H7760
וְשִׂימוּ֩ and put
Strong's: H7760
Word #: 4 of 20
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עֲלֵיהֶ֨ן׀ H5921
עֲלֵיהֶ֨ן׀
Strong's: H5921
Word #: 5 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קְטֹ֜רֶת incense H7004
קְטֹ֜רֶת incense
Strong's: H7004
Word #: 6 of 20
a fumigation
לִפְנֵ֤י in them before H6440
לִפְנֵ֤י in them before
Strong's: H6440
Word #: 7 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 8 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
מָחָ֔ר to morrow H4279
מָחָ֔ר to morrow
Strong's: H4279
Word #: 9 of 20
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
וְהָיָ֗ה H1961
וְהָיָ֗ה
Strong's: H1961
Word #: 10 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָאִ֛ישׁ and it shall be that the man H376
הָאִ֛ישׁ and it shall be that the man
Strong's: H376
Word #: 11 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִבְחַ֥ר doth choose H977
יִבְחַ֥ר doth choose
Strong's: H977
Word #: 13 of 20
properly, to try, i.e., (by implication) select
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 14 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 15 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הַקָּד֑וֹשׁ he shall be holy H6918
הַקָּד֑וֹשׁ he shall be holy
Strong's: H6918
Word #: 16 of 20
sacred (ceremonially or morally); (as noun) god (by eminence), an angel, a saint, a sanctuary
רַב ye take too much H7227
רַב ye take too much
Strong's: H7227
Word #: 17 of 20
abundant (in quantity, size, age, number, rank, quality)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 18 of 20
בְּנֵ֥י upon you ye sons H1121
בְּנֵ֥י upon you ye sons
Strong's: H1121
Word #: 19 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לֵוִֽי׃ of Levi H3878
לֵוִֽי׃ of Levi
Strong's: H3878
Word #: 20 of 20
levi, a son of jacob

Analysis & Commentary

Moses tells Korah's company: 'put fire therein, and put incense... and it shall be that the man whom the LORD doth choose, he shall be holy.' Moses proposes testing through offering incense - a priestly prerogative (Ex 30:7-8). The challenge: let God choose. The Hebrew 'bachar' (choose) emphasizes divine election, not human ambition. God's choice was demonstrated - divine fire consumed unauthorized offerers (v.35). This illustrates that ministry is divine calling, not personal presumption. Those God calls, He confirms; those He doesn't, He judges. New Testament ministry requires divine gifting and calling (1 Cor 12:11, 28), not self-appointment.

Historical Context

Incense offering was restricted to Aaronic priests (Ex 30:7-8). Unauthorized offerings brought judgment (Lev 10:1-2, Nadab and Abihu; 2 Chr 26:16-21, Uzziah's leprosy). Korah's 250 followers, all leaders, presumed corporate holiness entitled them to priestly function. Moses' challenge exposed presumption - if God chose them, they'd live; if not, they'd die. Divine fire consumed all 250 (v.35). Their censers were beaten into altar covering as perpetual warning (v.36-40). Yet even this visible memorial failed to prevent renewed rebellion, demonstrating human heart's wickedness.

Questions for Reflection

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