Numbers 14:40

Authorized King James Version

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And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

Original Language Analysis

וַיַּשְׁכִּ֣מוּ And they rose up early H7925
וַיַּשְׁכִּ֣מוּ And they rose up early
Strong's: H7925
Word #: 1 of 16
literally, to load up (on the back of man or beast), i.e., to start early in the morning
בַבֹּ֔קֶר in the morning H1242
בַבֹּ֔קֶר in the morning
Strong's: H1242
Word #: 2 of 16
properly, dawn (as the break of day); generally, morning
וְעָלִ֛ינוּ and gat them up H5927
וְעָלִ֛ינוּ and gat them up
Strong's: H5927
Word #: 3 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 16
near, with or among; often in general, to
רֹאשׁ into the top H7218
רֹאשׁ into the top
Strong's: H7218
Word #: 5 of 16
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָהָ֖ר of the mountain H2022
הָהָ֖ר of the mountain
Strong's: H2022
Word #: 6 of 16
a mountain or range of hills (sometimes used figuratively)
אָמַ֥ר hath promised H559
אָמַ֥ר hath promised
Strong's: H559
Word #: 7 of 16
to say (used with great latitude)
הִנֶּ֗נּוּ H2005
הִנֶּ֗נּוּ
Strong's: H2005
Word #: 8 of 16
lo!; also (as expressing surprise) if
וְעָלִ֛ינוּ and gat them up H5927
וְעָלִ֛ינוּ and gat them up
Strong's: H5927
Word #: 9 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 16
near, with or among; often in general, to
הַמָּק֛וֹם unto the place H4725
הַמָּק֛וֹם unto the place
Strong's: H4725
Word #: 11 of 16
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָמַ֥ר hath promised H559
אָמַ֥ר hath promised
Strong's: H559
Word #: 13 of 16
to say (used with great latitude)
יְהוָ֖ה which the LORD H3068
יְהוָ֖ה which the LORD
Strong's: H3068
Word #: 14 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 15 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חָטָֽאנוּ׃ for we have sinned H2398
חָטָֽאנוּ׃ for we have sinned
Strong's: H2398
Word #: 16 of 16
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

Analysis & Commentary

After God's judgment, Israel presumed: 'we will go up unto the place which the LORD hath promised: for we have sinned.' This sounds repentant but was actually presumption - trying to obey yesterday's command after God withdrew it. Moses warned them (v.41-42), but they went anyway and suffered defeat (v.44-45). The Hebrew timing is crucial - they rose 'early in the morning' suggesting hasty, self-directed action without seeking God's current will. This teaches that obedience requires timing as well as action. Repentance isn't doing what we should have done earlier, but submitting to God's present word. The incident warns against presumptuous zeal replacing humble submission.

Historical Context

This attempted invasion came immediately after God pronounced judgment - the unbelieving generation would die in wilderness over forty years. Their presumptuous attack violated both God's explicit prohibition and Moses' warning. Without the ark (v.44) or God's presence, they faced Amalekites and Canaanites who 'smote them, even unto Hormah.' The defeat demonstrated that human effort without divine blessing ensures failure. The name 'Hormah' (destruction) memorialized this disaster. The incident illustrates that we cannot manipulate God through belated obedience - He requires present submission, not attempts to correct past disobedience through self-willed action.

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