Numbers 13:10

Authorized King James Version

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Of the tribe of Zebulun, Gaddiel the son of Sodi.

Original Language Analysis

לְמַטֵּ֣ה Of the tribe H4294
לְמַטֵּ֣ה Of the tribe
Strong's: H4294
Word #: 1 of 5
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
זְבוּלֻ֔ן of Zebulun H2074
זְבוּלֻ֔ן of Zebulun
Strong's: H2074
Word #: 2 of 5
zebulon, a son of jacob; also his territory and tribe
גַּדִּיאֵ֖ל Gaddiel H1427
גַּדִּיאֵ֖ל Gaddiel
Strong's: H1427
Word #: 3 of 5
gaddiel, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 4 of 5
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
סוֹדִֽי׃ of Sodi H5476
סוֹדִֽי׃ of Sodi
Strong's: H5476
Word #: 5 of 5
sodi, an israelite

Analysis & Commentary

Zebulun's spy was 'Gaddiel the son of Sodi.' The name 'Gaddiel' means 'God is my fortune/troop,' declaring dependence on divine provision. Yet his joining the majority's fearful report contradicted his name's meaning - he trusted circumstances over God. Zebulun's blessing prophesied they'd 'dwell at the haven of the sea... and his border shall be unto Zidon' (Gen 49:13), promising maritime prosperity. Gaddiel never experienced this, dying in wilderness. This teaches that professing God's provision verbally (via his name) means nothing without faith-filled obedience. Many claim God yet live practically denying His sufficiency (Titus 1:16).

Historical Context

Zebulun eventually inherited territory including important trade routes, fulfilling Jacob's blessing about dwelling at the sea and commercial success. But Gaddiel forfeited this through unbelief. His name proclaimed God as his fortune, yet he saw Canaanite fortifications as insurmountable, revealing that his true trust was in human strength, not divine power. The disconnect between name (theological orthodoxy) and action (practical unbelief) parallels modern professors who claim God's promises while living in fear and unbelief. James addresses this: faith without works is dead (James 2:17) - genuine faith produces trusting obedience, not fearful paralysis.

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