Numbers 12:5

Authorized King James Version

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And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

Original Language Analysis

וַיֵּ֤רֶד came down H3381
וַיֵּ֤רֶד came down
Strong's: H3381
Word #: 1 of 12
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
יְהוָה֙ And the LORD H3068
יְהוָה֙ And the LORD
Strong's: H3068
Word #: 2 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּעַמּ֣וּד in the pillar H5982
בְּעַמּ֣וּד in the pillar
Strong's: H5982
Word #: 3 of 12
a column (as standing); also a stand, i.e., platform
עָנָ֔ן of the cloud H6051
עָנָ֔ן of the cloud
Strong's: H6051
Word #: 4 of 12
a cloud (as covering the sky), i.e., the nimbus or thunder-cloud
וַֽיַּעֲמֹ֖ד and stood H5975
וַֽיַּעֲמֹ֖ד and stood
Strong's: H5975
Word #: 5 of 12
to stand, in various relations (literal and figurative, intransitive and transitive)
פֶּ֣תַח in the door H6607
פֶּ֣תַח in the door
Strong's: H6607
Word #: 6 of 12
an opening (literally), i.e., door (gate) or entrance way
הָאֹ֑הֶל of the tabernacle H168
הָאֹ֑הֶל of the tabernacle
Strong's: H168
Word #: 7 of 12
a tent (as clearly conspicuous from a distance)
וַיִּקְרָא֙ and called H7121
וַיִּקְרָא֙ and called
Strong's: H7121
Word #: 8 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אַֽהֲרֹ֣ן Aaron H175
אַֽהֲרֹ֣ן Aaron
Strong's: H175
Word #: 9 of 12
aharon, the brother of moses
וּמִרְיָ֔ם and Miriam H4813
וּמִרְיָ֔ם and Miriam
Strong's: H4813
Word #: 10 of 12
mirjam, the name of two israelitesses
וַיֵּֽצְא֖וּ came forth H3318
וַיֵּֽצְא֖וּ came forth
Strong's: H3318
Word #: 11 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
שְׁנֵיהֶֽם׃ and they both H8147
שְׁנֵיהֶֽם׃ and they both
Strong's: H8147
Word #: 12 of 12
two; also (as ordinal) twofold

Analysis & Commentary

The descent of the cloud represents the theophanic presence of God—His glory manifesting visibly. The pillar of cloud normally led Israel (Exodus 13:21) and rested over the tabernacle (Exodus 40:34-38), but here it descends specifically for judgment. The appearance of God's glory in response to leadership challenge demonstrates that attacks on God-ordained authority are attacks on God Himself. Divine presence, usually comforting, becomes terrifying when sin is being judged.

God 'stood in the door of the tabernacle,' positioning Himself between the holy place and the accused. This divine positioning emphasizes God's role as judge—He alone can mediate between holiness and sin. The command 'and called Aaron and Miriam' required them to step forward from Moses' side, physically separating the accusers from the accused. This visual separation reinforced the spiritual reality: they had separated themselves from Moses through their sin and now faced divine interrogation alone.

The obedience 'and they both came forth' shows they couldn't refuse divine summons. No one can decline to appear when God calls. This foreshadows the final judgment when all will stand before Christ's throne (2 Corinthians 5:10). The progression from verse 4's corporate summons to verse 5's individual confrontation illustrates how corporate sin ultimately requires individual accountability.

Historical Context

The pillar of cloud and fire was the visible manifestation of God's presence with Israel throughout the wilderness journey. Its descent for judgment parallels other instances of theophanic appearance: at Sinai for covenant-making (Exodus 19:16-20), at the golden calf incident for judgment (Exodus 33:9-10), and later at Korah's rebellion (Numbers 16:19). The doorway of the tabernacle was the threshold between the holy and the common, making it the appropriate place for God to address sin—neither fully within the holy place (which would consume sinners) nor fully outside (which would minimize the offense's gravity).

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