Numbers 10:29

Authorized King James Version

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

Word-by-Word Analysis
#1
אָמַ֣ר
said
to say (used with great latitude)
#2
מֹשֶׁה֒
And Moses
mosheh, the israelite lawgiver
#3
לְ֠חֹבָב
unto Hobab
chobab, father-in-law of moses
#4
בֶּן
the son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#5
רְעוּאֵ֣ל
of Raguel
reuel, the name of moses' father-in-law, also of an edomite and an israelite
#6
הַמִּדְיָנִי֮
the Midianite
a midjanite or descendant (native) of midjan
#7
חֹתֵ֣ן
father in law
to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
#8
מֹשֶׁה֒
And Moses
mosheh, the israelite lawgiver
#9
נֹֽסְעִ֣ים׀
We are journeying
properly, to pull up, especially the tent-pins, i.e., start on a journey
#10
אֲנַ֗חְנוּ
we
#11
אֶל
near, with or among; often in general, to
#12
הַמָּקוֹם֙
unto the place
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
#13
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#14
אָמַ֣ר
said
to say (used with great latitude)
#15
יְהוָ֥ה
for the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#16
אֹת֖וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
אֶתֵּ֣ן
I will give
to give, used with greatest latitude of application (put, make, etc.)
#18
לָכֶ֑ם
H0
#19
לְכָ֤ה
to walk (in a great variety of applications, literally and figuratively)
#20
אִתָּ֙נוּ֙
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
#21
וְהֵטַ֣בְנוּ
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
#22
לָ֔ךְ
H0
#23
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#24
יְהוָ֥ה
for the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#25
דִּבֶּר
hath spoken
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#26
ט֖וֹב
good
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
#27
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#28
יִשְׂרָאֵֽל׃
concerning Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis

This verse develops the salvation theme central to Numbers. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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