Numbers 10:20
And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
Original Language Analysis
Historical Context
Gad numbered 45,650 warriors (Numbers 1:25), a substantial force. Eliasaph served as Gad's representative for the census (Numbers 1:14) and brought offerings at the dedication (Numbers 7:42-47). Gad later chose to settle east of the Jordan in Gilead's pasturelands (Numbers 32), joining Reuben and half-Manasseh in Transjordan. Despite settling outside Canaan proper, Gad's warriors faithfully crossed Jordan to fight alongside their brethren until the conquest concluded (Joshua 22:1-6). Gad's territory faced constant pressure from Moab and Ammon, fulfilling the prophecy of being overcome yet overcoming. The Mesha Stele (9th century BC) records Moabite King Mesha's conflicts with "the men of Gad" who had "dwelt in the land of Ataroth from ancient times."
Questions for Reflection
- What does Gad's march position (completing the southern division) teach about how God uses those with humble origins for significant kingdom purposes?
- How does the dual spelling Deuel/Reuel (knowledge/friend of God) challenge you to pursue not just information about God but intimate friendship with Him?
- In what ways might you, like Gad, be called to "overcome at the last" despite facing overwhelming opposition in your current circumstances?
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Analysis & Commentary
Over the host of the tribe of the children of Gad was Eliasaph the son of Deuel. Gad completed Reuben's southern division under commander Eliasaph (אֶלְיָסָף, "God has added"). Born to Jacob through Leah's maidservant Zilpah, Gad received the blessing "a troop shall overcome him: but he shall overcome at the last" (Genesis 49:19)—a prophecy of resilience and ultimate victory despite temporary setbacks. The name Gad itself means "fortune" or "troops," fitting for a militarily significant tribe.
Eliasaph's father Deuel (דְּעוּאֵל, "knowledge of God") is sometimes spelled Reuel (רְעוּאֵל, "friend of God") in Numbers 2:14, likely representing dialectical variation or scribal tradition. The dual naming reminds us that knowing God and being God's friend are inseparable—true knowledge of God produces intimate relationship, not mere information.