Nehemiah 9:3

Authorized King James Version

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And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

Original Language Analysis

וַיָּק֙וּמוּ֙ And they stood up H6965
וַיָּק֙וּמוּ֙ And they stood up
Strong's: H6965
Word #: 1 of 15
to rise (in various applications, literal, figurative, intensive and causative)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עָמְדָ֔ם in their place H5977
עָמְדָ֔ם in their place
Strong's: H5977
Word #: 3 of 15
a spot (as being fixed)
וַֽיִּקְרְא֗וּ and read H7121
וַֽיִּקְרְא֗וּ and read
Strong's: H7121
Word #: 4 of 15
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְּסֵ֨פֶר in the book H5612
בְּסֵ֨פֶר in the book
Strong's: H5612
Word #: 5 of 15
properly, writing (the art or a document); by implication, a book
תּוֹרַ֧ת of the law H8451
תּוֹרַ֧ת of the law
Strong's: H8451
Word #: 6 of 15
a precept or statute, especially the decalogue or pentateuch
לַֽיהוָ֖ה of the LORD H3068
לַֽיהוָ֖ה of the LORD
Strong's: H3068
Word #: 7 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיהֶֽם׃ their God H430
אֱלֹֽהֵיהֶֽם׃ their God
Strong's: H430
Word #: 8 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּרְבִעִית֙ and another fourth part H7243
וּרְבִעִית֙ and another fourth part
Strong's: H7243
Word #: 9 of 15
fourth; also (fractionally) a fourth
הַיּ֑וֹם of the day H3117
הַיּ֑וֹם of the day
Strong's: H3117
Word #: 10 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וּרְבִעִית֙ and another fourth part H7243
וּרְבִעִית֙ and another fourth part
Strong's: H7243
Word #: 11 of 15
fourth; also (fractionally) a fourth
מִתְוַדִּ֣ים they confessed H3034
מִתְוַדִּ֣ים they confessed
Strong's: H3034
Word #: 12 of 15
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
וּמִֽשְׁתַּחֲוִ֔ים and worshipped H7812
וּמִֽשְׁתַּחֲוִ֔ים and worshipped
Strong's: H7812
Word #: 13 of 15
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לַֽיהוָ֖ה of the LORD H3068
לַֽיהוָ֖ה of the LORD
Strong's: H3068
Word #: 14 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיהֶֽם׃ their God H430
אֱלֹֽהֵיהֶֽם׃ their God
Strong's: H430
Word #: 15 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

This verse within Nehemiah 9 addresses themes of confession, God's faithfulness, corporate prayer, covenant history. Extended corporate prayer recounts God's faithfulness through Israel's history while honestly confessing persistent covenant violations. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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