Nehemiah 5:12

Authorized King James Version

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Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

Original Language Analysis

אוֹמֵ֑ר Then said H559
אוֹמֵ֑ר Then said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
נָשִׁ֗יב they We will restore H7725
נָשִׁ֗יב they We will restore
Strong's: H7725
Word #: 2 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וּמֵהֶם֙ H1992
וּמֵהֶם֙
Strong's: H1992
Word #: 3 of 17
they (only used when emphatic)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 4 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
נְבַקֵּ֔שׁ them and will require H1245
נְבַקֵּ֔שׁ them and will require
Strong's: H1245
Word #: 5 of 17
to search out (by any method, specifically in worship or prayer); by implication, to strive after
כֵּ֣ן H3651
כֵּ֣ן
Strong's: H3651
Word #: 6 of 17
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
לַֽעֲשׂ֖וֹת nothing of them so will we do H6213
לַֽעֲשׂ֖וֹת nothing of them so will we do
Strong's: H6213
Word #: 7 of 17
to do or make, in the broadest sense and widest application
כַּֽאֲשֶׁ֖ר H834
כַּֽאֲשֶׁ֖ר
Strong's: H834
Word #: 8 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתָּ֣ה H859
אַתָּ֣ה
Strong's: H859
Word #: 9 of 17
thou and thee, or (plural) ye and you
אוֹמֵ֑ר Then said H559
אוֹמֵ֑ר Then said
Strong's: H559
Word #: 10 of 17
to say (used with great latitude)
וָֽאֶקְרָא֙ Then I called H7121
וָֽאֶקְרָא֙ Then I called
Strong's: H7121
Word #: 11 of 17
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֹּ֣הֲנִ֔ים the priests H3548
הַכֹּ֣הֲנִ֔ים the priests
Strong's: H3548
Word #: 13 of 17
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וָֽאַשְׁבִּיעֵ֔ם and took an oath H7650
וָֽאַשְׁבִּיעֵ֔ם and took an oath
Strong's: H7650
Word #: 14 of 17
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
לַֽעֲשׂ֖וֹת nothing of them so will we do H6213
לַֽעֲשׂ֖וֹת nothing of them so will we do
Strong's: H6213
Word #: 15 of 17
to do or make, in the broadest sense and widest application
כַּדָּבָ֥ר according to this promise H1697
כַּדָּבָ֥ר according to this promise
Strong's: H1697
Word #: 16 of 17
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 17 of 17
the masculine demonstrative pronoun, this or that

Analysis & Commentary

Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.

This verse within Nehemiah 5 addresses themes of justice, integrity, selfless leadership, economic reform. Internal crisis threatens to destroy what external opposition could not—economic exploitation requiring bold reforming leadership. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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