Nehemiah 3:20

Authorized King James Version

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After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

Original Language Analysis

אַֽחֲרָ֨יו After H310
אַֽחֲרָ֨יו After
Strong's: H310
Word #: 1 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הֶֽחֱרָ֧ה earnestly H2734
הֶֽחֱרָ֧ה earnestly
Strong's: H2734
Word #: 2 of 16
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
הֶֽחֱזִ֛יק repaired H2388
הֶֽחֱזִ֛יק repaired
Strong's: H2388
Word #: 3 of 16
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
בָּר֥וּךְ him Baruch H1263
בָּר֥וּךְ him Baruch
Strong's: H1263
Word #: 4 of 16
baruk, the name of three israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
זַבַּ֖י of Zabbai H2079
זַבַּ֖י of Zabbai
Strong's: H2079
Word #: 6 of 16
zabbai (or zaccai), an israelite
מִדָּ֣ה piece H4060
מִדָּ֣ה piece
Strong's: H4060
Word #: 7 of 16
properly, extension, i.e., height or breadth; specifically, tribute (as measured)
שֵׁנִ֑ית the other H8145
שֵׁנִ֑ית the other
Strong's: H8145
Word #: 8 of 16
properly, double, i.e., second; also adverbially, again
מִן H4480
מִן
Strong's: H4480
Word #: 9 of 16
properly, a part of; hence (prepositionally), from or out of in many senses
הַ֨מִּקְצ֔וֹעַ from the turning H4740
הַ֨מִּקְצ֔וֹעַ from the turning
Strong's: H4740
Word #: 10 of 16
an angle or recess
עַד H5704
עַד
Strong's: H5704
Word #: 11 of 16
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
פֶּ֙תַח֙ of the wall unto the door H6607
פֶּ֙תַח֙ of the wall unto the door
Strong's: H6607
Word #: 12 of 16
an opening (literally), i.e., door (gate) or entrance way
בֵּ֣ית of the house H1004
בֵּ֣ית of the house
Strong's: H1004
Word #: 13 of 16
a house (in the greatest variation of applications, especially family, etc.)
אֶלְיָשִׁ֔יב of Eliashib H475
אֶלְיָשִׁ֔יב of Eliashib
Strong's: H475
Word #: 14 of 16
eljashib, the name of six israelites
הַכֹּהֵ֖ן priest H3548
הַכֹּהֵ֖ן priest
Strong's: H3548
Word #: 15 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַגָּדֽוֹל׃ the high H1419
הַגָּדֽוֹל׃ the high
Strong's: H1419
Word #: 16 of 16
great (in any sense); hence, older; also insolent

Analysis & Commentary

After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.

This verse within Nehemiah 3 addresses themes of community, cooperation, diligence, stewardship. The detailed listing of builders demonstrates organized community effort where each person contributes according to ability and opportunity. Jerusalem's wall (chomah, חוֹמָה) provided security, dignity, and testimony to God's faithfulness. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection