Nehemiah 2:1

Authorized King James Version

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And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

Original Language Analysis

וַיְהִ֣י׀ H1961
וַיְהִ֣י׀
Strong's: H1961
Word #: 1 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּחֹ֣דֶשׁ And it came to pass in the month H2320
בְּחֹ֣דֶשׁ And it came to pass in the month
Strong's: H2320
Word #: 2 of 18
the new moon; by implication, a month
נִיסָ֗ן Nisan H5212
נִיסָ֗ן Nisan
Strong's: H5212
Word #: 3 of 18
nisan, the first month of the jewish sacred year
שְׁנַ֥ת year H8141
שְׁנַ֥ת year
Strong's: H8141
Word #: 4 of 18
a year (as a revolution of time)
עֶשְׂרִ֛ים in the twentieth H6242
עֶשְׂרִ֛ים in the twentieth
Strong's: H6242
Word #: 5 of 18
twenty; also (ordinal) twentieth
לְאַרְתַּחְשַׁ֥סְתְּא of Artaxerxes H783
לְאַרְתַּחְשַׁ֥סְתְּא of Artaxerxes
Strong's: H783
Word #: 6 of 18
artachshasta (or artaxerxes), a title (rather than name) of several persian kings
לַמֶּ֔לֶךְ it unto the king H4428
לַמֶּ֔לֶךְ it unto the king
Strong's: H4428
Word #: 7 of 18
a king
הַיַּ֙יִן֙ that wine H3196
הַיַּ֙יִן֙ that wine
Strong's: H3196
Word #: 8 of 18
wine (as fermented); by implication, intoxication
לְפָנָֽיו׃ in his presence H6440
לְפָנָֽיו׃ in his presence
Strong's: H6440
Word #: 9 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וָֽאֶשָּׂ֤א him and I took up H5375
וָֽאֶשָּׂ֤א him and I took up
Strong's: H5375
Word #: 10 of 18
to lift, in a great variety of applications, literal and figurative, absolute and relative
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיַּ֙יִן֙ that wine H3196
הַיַּ֙יִן֙ that wine
Strong's: H3196
Word #: 12 of 18
wine (as fermented); by implication, intoxication
וָֽאֶתְּנָ֣ה and gave H5414
וָֽאֶתְּנָ֣ה and gave
Strong's: H5414
Word #: 13 of 18
to give, used with greatest latitude of application (put, make, etc.)
לַמֶּ֔לֶךְ it unto the king H4428
לַמֶּ֔לֶךְ it unto the king
Strong's: H4428
Word #: 14 of 18
a king
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 15 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
הָיִ֥יתִי H1961
הָיִ֥יתִי
Strong's: H1961
Word #: 16 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
רַ֖ע Now I had not been beforetime sad H7451
רַ֖ע Now I had not been beforetime sad
Strong's: H7451
Word #: 17 of 18
bad or (as noun) evil (natural or moral)
לְפָנָֽיו׃ in his presence H6440
לְפָנָֽיו׃ in his presence
Strong's: H6440
Word #: 18 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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