Nehemiah 10:34

Authorized King James Version

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And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

Original Language Analysis

וְהַגּֽוֹרָל֨וֹת the lots H1486
וְהַגּֽוֹרָל֨וֹת the lots
Strong's: H1486
Word #: 1 of 24
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
הִפַּ֜לְנוּ And we cast H5307
הִפַּ֜לְנוּ And we cast
Strong's: H5307
Word #: 2 of 24
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קֻרְבַּ֣ן offering H7133
קֻרְבַּ֣ן offering
Strong's: H7133
Word #: 4 of 24
something brought near the altar, i.e., a sacrificial present
הָֽעֵצִ֗ים for the wood H6086
הָֽעֵצִ֗ים for the wood
Strong's: H6086
Word #: 5 of 24
a tree (from its firmness); hence, wood (plural sticks)
הַכֹּֽהֲנִ֣ים among the priests H3548
הַכֹּֽהֲנִ֣ים among the priests
Strong's: H3548
Word #: 6 of 24
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַלְוִיִּם֮ the Levites H3881
הַלְוִיִּם֮ the Levites
Strong's: H3881
Word #: 7 of 24
a levite or descendant of levi
וְהָעָם֒ and the people H5971
וְהָעָם֒ and the people
Strong's: H5971
Word #: 8 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לְ֠הָבִיא to bring H935
לְ֠הָבִיא to bring
Strong's: H935
Word #: 9 of 24
to go or come (in a wide variety of applications)
לְבֵית after the houses H1004
לְבֵית after the houses
Strong's: H1004
Word #: 10 of 24
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹהֵ֔ינוּ of our God H430
אֱלֹהֵ֔ינוּ of our God
Strong's: H430
Word #: 11 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְבֵית after the houses H1004
לְבֵית after the houses
Strong's: H1004
Word #: 12 of 24
a house (in the greatest variation of applications, especially family, etc.)
אֲבֹתֵ֛ינוּ of our fathers H1
אֲבֹתֵ֛ינוּ of our fathers
Strong's: H1
Word #: 13 of 24
father, in a literal and immediate, or figurative and remote application
לְעִתִּ֥ים at times H6256
לְעִתִּ֥ים at times
Strong's: H6256
Word #: 14 of 24
time, especially (adverb with preposition) now, when, etc
מְזֻמָּנִ֖ים appointed H2163
מְזֻמָּנִ֖ים appointed
Strong's: H2163
Word #: 15 of 24
to fix (a time)
בְשָׁנָ֑ה by year H8141
בְשָׁנָ֑ה by year
Strong's: H8141
Word #: 16 of 24
a year (as a revolution of time)
בְשָׁנָ֑ה by year H8141
בְשָׁנָ֑ה by year
Strong's: H8141
Word #: 17 of 24
a year (as a revolution of time)
לְבַעֵ֗ר to burn H1197
לְבַעֵ֗ר to burn
Strong's: H1197
Word #: 18 of 24
to be(-come) brutish
עַל H5921
עַל
Strong's: H5921
Word #: 19 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבַּח֙ upon the altar H4196
מִזְבַּח֙ upon the altar
Strong's: H4196
Word #: 20 of 24
an altar
יְהוָ֣ה of the LORD H3068
יְהוָ֣ה of the LORD
Strong's: H3068
Word #: 21 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֔ינוּ of our God H430
אֱלֹהֵ֔ינוּ of our God
Strong's: H430
Word #: 22 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כַּכָּת֖וּב as it is written H3789
כַּכָּת֖וּב as it is written
Strong's: H3789
Word #: 23 of 24
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
בַּתּוֹרָֽה׃ in the law H8451
בַּתּוֹרָֽה׃ in the law
Strong's: H8451
Word #: 24 of 24
a precept or statute, especially the decalogue or pentateuch

Analysis & Commentary

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

This verse within Nehemiah 10 addresses themes of covenant renewal, specific commitments, accountability. General confession leads to specific commitments regarding temple support, Sabbath observance, and separation from paganism. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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